if any man, &c.. to him who, wishing to go to law with thee.
will. wishing. Greek. thelo. See App-102.
coat. now called the sulta = an outer jacket or tunic, Greek. chiton.
cloke. The jibbeh, juteh, or benish,. long robe or mantle, full, with short sleeves, Greek. himation. See Matthew 27:32.Mark 15:21. Compare Luke 3:14.
Verse 40. _AND IF ANY MAN WILL SUE THEE AT THE LAW_] Every where our blessed Lord shows the utmost disapprobation of such litigations as tended to destroy brotherly kindness and charity. It is eviden...
AN EYE FOR AN EYE ... - This command is found in Exodus 21:24; Leviticus 24:20, and Deuteronomy 19:21. In these places it was given as a rule to regulate the decisions of judges. They were
5. THE PROCLAMATION OF THE KING CONCERNING HIS KINGDOM. CHAPTER S 5-7 _ 1. The Characteristics of the heirs of the Kingdom.(Matthew 5:1 .) 2. The Confirmation of the Law and its Expansion.(Matthew 5:...
RETALIATION (_cf._ Luke 6:29 f.). Like the law of divorce, the law of the _ius talionis_ (Exodus 21:24 f.*) was more restrictive than permissive; it limited revenge by fixing an exact compensation for...
THE SERMON ON THE MOUNT (Matthew 5:1-48) As we have already seen, Matthew has a careful pattern in his gospel. In his story of the baptism of Jesus he shows us Jesus realizing that the hour has struc...
You have heard that it has been said: An eye for an eye, and a tooth for a tooth. But I tell you not to resist evil; but if anyone strikes you on the right cheek, turn the other to him also; and if an...
_coat_ Lit. TUNIC, the under garment. It had sleeves, and reached below the knees, somewhat like a modern shirt. _cloke_, the upper garment. A large square woollen robe, resembling the modern Arab _ab...
(_b_) The law of retaliation, 38–42...
ΚΡΙΘΗ͂ΝΑΙ. In Attic κρίνειν = ‘to bring to trial.’ For the construction of κρίνομαι with dat. cp. Eur. _Med._ 609, ὡς οὐ κρινοῦμαι τῶνδε σοὶ τὰ πλείονα. ΧΙΤΩ͂ΝΑ, ‘tunic,’ the under-garment. It had sle...
VER 38. "YE HAVE HEARD THAT IT HATH BEEN SAID, 'AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH:' 39. BUT I SAY UNTO YOU, THAT YE RESIST NOT EVIL: BUT WHOSOEVER SHALL SMITE THEE ON THY RIGHT CHEEK, TURN TO...
_JESUS' TEACHINGS ABOUT RETALIATION AND LOVE MATTHEW 5:38-48:_ Having the right attitude will cause us to go the second mile. (Matthew 5:38-42) Do anything and everything within your power to show the...
ΘΈΛΟΝΤΙ _praes. act. part._ (dat.) от ΘΈΛΩ (G2309) хотеть, желать. _Dat._ как _indir. obj._ Анаколуф с _part._ является семитской конструкцией и употребляется как casus pendens, незавершенное выражени...
DISCOURSE: 1307 RETALIATION FORBIDDEN Matthew 5:38. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil: hut whosoever shall s...
YE HAVE HEARD, &C.— With respect to men's resisting and revenging such injuries as are done them, Jesus assured his disciples, that although, for the preservation of society, Moses had ordained the ju...
C. THE WISE AND GODLY MAN IN RELATION TO THE LAW 5. HIS ATTITUDE TOWARD PERSONAL VINDICATION. (Parallel: Luke 6:27-31) TEXT: 5:38-42 38. Ye have heard that it was said, An eye for an eye, and a toot...
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. AND IF ANY MAN WILL SUE THEE AT THE LAW, AND TAKE AWAY THY COAT, [ chitoona (G5509)] - the inner garme...
22 Gehenna, the valley of the son of Hinnom, just below the city of Jerusalem, where idolatrous worship was once carried on and where the city offal was burned, will once more become the incinerator f...
THY COAT (Gk. _chiton_)] 'Vest' or 'shirt' would be better. The CLOKE (_himation_) is the outer garment, used also as a covering by night: see on John 19:23....
ABOLITION OF THE LAW OF RETALIATION: cp. Luke 6:29; Luke 6:30. It is a difficulty to some that God should ever have sanctioned the barbarous principle of 'an eye for an eye and a tooth for a tooth' (E...
THE SERMON ON THE MOUNT John 5:1 to John 7:29. The Sermon on the Mount: see Luke 6:20. This sermon is so similar to the sermon reported by St. Luke (Luke 6:20), that it is
MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 5 JESUS TEACHES 5:1–7:29 INTRODUCTION This is the first of the five main sections that report what Jesus taught in Matthew’s *gospe...
IF ANY MAN WILL SUE THEE AT THE LAW. — The Greek is somewhat stronger: _If a man will go_ — i.e., _is bent on going_ — _to law with thee._ The verse presents another aspect of the same temper of forbe...
CHAPTER 7 The Gospel of the Kingdom ("Sermon on the Mount") - Matthew 5:1; Matthew 6:1; Matthew 7:1 IT may seem almost heresy to object to the time-honoured title "Sermon on the Mount"; yet, so smal...
Matthew 5:40, κριθῆναι = κρίνεσθαι in 1 Corinthians 6:1, to sue at law as in A. V [30] Grotius takes it as meaning extra-judicial strife, while admitting that the word is used in the judicial sense in...
μὴ ἀντιστῆναι : resist not, either by endeavouring to prevent injury or by seeking redress for it. τῷ πονηρῷ, not the devil, as Chrys. and Theophy. thought; either the evil doer or the evil doing or d...
_Fifth illustration_, from the law of compensation....
BROTHERLY RELATIONSHIP Matthew 5:38-48 In mentioning the second mile, our Lord refers to a well-known Eastern custom of forwarding messages by relays of forced labor. We leave our homes on a given mo...
In the three Chapter s beginning here we have the Magna Charta of the Kingdom. This chapter opens with a great revelation of its supreme condition. Character is everything. The first word is suggestiv...
CHAPTER 16 SERMON ON THE MOUNT Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to spend two beautiful bright days at the sea of Galilee, sailing over it, and visiting the places of...
Who can read the justice and equity of that strict law, which enjoins an eye for an eye and a tooth for a tooth, without having his mind directed to the contemplation of CHRIST as our surety. In hint...
God has been pleased, in the separate accounts He has given us of our Lord Jesus, to display not only His own grace and wisdom, but the infinite excellency of His Son. It is our wisdom to seek to prof...
40._And to him who wishes to enter into a law-suit with thee. _Christ now glances at another kind of annoyance, and that is, when wicked men torment us with law-suits. He commands us, even on such an...
He then gathers around Him those who were definitively to follow Him in His ministry and His temptations; and, at His call, to link their portion and their lot with His, forsaking all beside. The str...
AND IF ANY MAN WILL SUE THEE AT THE LAW,.... Or "will contend with thee", or as the Syriac renders it, דנדון עמך, "will strive", or "litigate with thee"; not contest the matter, or try the cause in an...
And if any man will sue thee at the law, and take away thy coat, let him have _thy_ cloke also. Ver. 40. _And if any man sue thee at the law and lake away thy coat_] Rather remit of thy right, and si...
_Ye have heard_, &c. Our Lord proceeds to enforce such meekness and love toward their enemies, on those who are persecuted for righteousness' sake, as were utterly unknown to the scribes and Pharisees...
COAT-CLOAK; the coat among the Jews was an inner garment, called a tunic, extending from the neck to the knee. Over this was a cloak or mantle, which was a large, loose garment, and when they travelle...
Christ brings out this fact by a few examples:...
AND IF ANY MAN WILL SUE THEE AT THE LAW, AND TAKE AWAY THY COAT, LET HIM HAVE THY CLOAK ALSO....
From every direction He attracted followers, Galilee mentioned first, but also Decapolis beyond the sea of Galilee, Jerusalem and Judea, and east of Jordan. No doubt their motives for following Him we...
38-42 The plain instruction is, Suffer any injury that can be borne, for the sake of peace, committing your concerns to the Lord's keeping. And the sum of all is, that Christians must avoid disputing...
Clement of Alexandria The Instructor Book III " And He says: "If any one strike thee on the one cheek, turn to him the other also; and if any one take away thy coat, hinder him not from taking thy clo...
Matthew 5:40 G2532 wants G2309 (G5723) sue G2919 (G5683) you G4671 and G2532 away G2983 ...
But I say to you, do not resist him who is evil, But whoever smites you on your right cheek, Turn to him the other as well. And if any man would go to law with you, and take away your coat, Let hi...
HIS DISCIPLES ARE TO SHOW GENEROSITY OF SPIRIT, NOT TO CRY FOR VENGEANCE (5:38-42). In this example Jesus is replying to a mistaken interpretation of the Law. The purpose of the law ‘an eye for an eye...
FIVE FULLER APPLICATIONS OF THE LAW (5:21-43). In order to bring home what His disciples' approach to the Law should be Jesus selects five pivotal aspects of the Law, and expands on them and explains...
Our Lord defines His relation to the old dispensation (Matthew 5:17-19), thus introducing the negative leading thought, viz., the utter failure of the Pharisees to attain true righteousness, according...
GENERAL CHARACTER. The magna charta of Christ's Kingdom: the unfolding of His righteousness; the sublimest code of morals ever proclaimed on earth; the counterpart of the legislation on Mount Sinai; C...
Matthew 5:40. This verse may be thus rendered: ‘If any man desires to go to law with thee, and (by so doing) to take away thy coat (the inner garment, or tunic), let thy cloak (the more expensive uppe...
THY COAT... THY CLOKE ALSO (τον χιτωνα σου κα το ιματιον). The "coat" is really a sort of shirt or undergarment and would be demanded at law. A robber would seize first the outer garment or cloke ...
Matthew 5:38 I. The principle of the Mosaic law and it is a principle of no little importance in its own place is that there should be as far as possible a just proportion between the offence and the...
Matthew 5:31. _It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto to you, That whosoever shall put away his wife, saving for the cause of f...
Matthew 5:17. _Think not that I am came to destroy the law, or the prophets: I am not come to destroy, but to fulfill._ The life, work, and words of Christ are not an emendation of the Old Testament,...
CONTENTS: Sermon on the mount. Beatitudes. Believer as salt and light. Christ's relation to the law. Divorce. CHARACTERS: God, Jesus. CONCLUSION: The relationship of a child of God will be manifeste...
Matthew 5:1. _Seeing the multitudes,_ assembled from six provinces to see and to hear the great, the promised prophet, who had opened his ministry with glorious miracles. But our Saviour looked upon t...
AND IF SOMEONE TAKES YOU TO COURT. A creditor could not take your coat (Exodus 20:26), but let him take it also, and avoid the lawsuit. All this come under Jesus' statement: _"Do not take revenge._...
MATTHEW—NOTE ON MATTHEW 5:21 YOU HAVE HEARD THAT IT WAS SAID (vv. Matthew 5:21, Matt
CHAPTER 5 _Went up into a mountain._ Let us inquire what mountain this was? "Some simple brethren," says S. Jerome, "think that Christ taught the Beatitudes, and the things which follow, on the mount...
_CRITICAL NOTES_ GENERAL REMARKS ON THE SERMON ON THE MOUNT _The aim and contents of the_ “_Sermon_.”—No mere sermon is this, only distinguished from others of its class by its reach and sweep and po...
EXPOSITION MATTHEW 5:1 AND SEEING THE MULTITUDES; _i.e. _those spoken of in Matthew 4:25—the multitudes who were at that point of time following him. HE WENT UP. From the lower ground by the lake. I...
Tonight we have the Sermon on the Mount, what a fantastic portion of scripture. Matthew five, And seeing the multitudes, he went up into a mountain: and when he has sat down, his disciples came unto...
1 Corinthians 6:7; Luke 6:29...
Coat, cloke [χ ι τ ω ν α, ι υ α τ ι ο ν]. The former, the shirt - like under - garment or tunic; the latter, the mantle, or ampler over - garment, which served as a covering for the night, and therefo...
THE SERMON ON THE MOUNT Matthew 5:1 INTRODUCTORY WORDS 1. The key to the Sermon on the Mount is found in Matthew 4:23 : "preaching the Gospel of the Kingdom." Before the Lord sat a great crowd of p...
Where the damage is not great, choose rather to suffer it, though possibly it may on that account be repeated, than to demand an eye for an eye, to enter into a rigorous prosecution of the offender. T...