And whoso breaketh an hedge— And whoso forceth his way through a hedge. See the Observations, p. 217. To shew that such a choice as that mentioned in the 7th verse is not only an evil, but likewise a great folly, our author observes, first, that the inconveniences arising from it do not affect the people only, which might be a consideration of little weight with a selfish despotic monarch; but that they reach the prince himself. This he proves by four proverbial sentences, in this and the following verse; the general meaning of which is, that the first author of any mischief or improper measure is likely to be the first sufferer by it.

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