Had conveyed himself away,— Casaubon observes, that the wind εξενευσεν, by which the evangelist expresses Christ's escape, being a metaphor borrowed from swimming, signifies, that he glided through the multitude, leaving no trace behind him of the way that he had taken.
Verse John 5:13. _JESUS HAD CONVEYED HIMSELF AWAY_] Or, _had withdrawn_ _himself_. And this he might easily do, as there was a _crowd in the_ _place_. Some think the words indicate, that Jesus withdr...
WIST NOT - Knew not. HAD CONVEYED HIMSELF AWAY - Was lost in the crowd. He had silently mingled with the multitude, or had passed on with the crowd unobserved, and the man had been so rejoiced at his...
CHAPTER 5 _ 1. The Healing of the Impotent Man. (John 5:1 .)_ 2. The Opposition of the Jews. (John 5:10 .) 3. His Unity with the Father. (John 5:19 .) 4. The Present Hour. Believers Delivered from...
JOHN 5:9 _B_ - JOHN 5:15. THE CONFLICT WITH THE AUTHORITIES. With the man himself the Jews raise the question of bearing burdens on the Sabbath (_cf._ Jeremiah 17:21). The man's ignorance of who had h...
FOR JESUS HAD CONVEYED HIMSELF AWAY. It is explained why the man did not know who healed him. As soon as Jesus spoke the words he disappeared in the multitude, none of whom probably knew him. In the l...
It was Sabbath on that day. So the Jews said to the man who had been cured: "It is Sabbath and you have no right to lift your bed." He answered them: "He who made me well, it was he who said to me: 'L...
MAN'S HELPLESSNESS AND CHRIST'S POWER (John 5:1-9)...
AND. But. WAS HEALED. had been healed. WIST. knew. App-132. Anglo-Saxon _wit an =_ to know. CONVEYED HIMSELF AWAY. turned aside, as if to avoid. blow. Greek _ekneuo._ Occurs only here. MULTITUDE....
_had conveyed himself away_ Better, WITHDREW. Originally the word signified -to stoop out of the way of," -to bend down as if to avoid a blow." Here only in N.T. The word might also mean, - _swam_out...
John 2:13 TO JOHN 11:57. The Work We here enter on the second portion of the first main division of the Gospel, thus subdivided: The Work (1) among _Jews_, (2) among _Samaritans_, (3) among _Galilean...
ἘΞΈΝΕΥΣΕΝ. WITHDREW or TURNED ASIDE: literally (νεύω) ‘stooped out of the way of,’ ‘bent aside to avoid.’ Here only in N.T. It might mean (νέω) ‘_swam_ out of,’ which would be a graphic expression for...
THE SEQUEL OF THE SIGN ἮΝ ΔῈ ΣΆΒΒΑΤΟΝ. NOW ON THAT DAY WAS A SABBATH. This is the text for what follows. Jesus had proclaimed Himself Lord of the Temple (see on John 2:17); He now proclaims Himself Lo...
Ver 1. After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five por...
_THE LAME MAN HEALED AT THE POOL -- JOHN 5:1-13:_ We read, 'After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is cal...
ΊΑΘΕΊΣ _aor. pass. part. от_ ΊΆΟΜΑΙ (G2390) исцелять. Subst. part. Aor. указывает на предшествующее действие. В этой истории о людях говорится как о выполняющих определенные действия: "тот, кто сказал...
SABBATH CONTROVERSY _Text 5:10-18_ 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. 11 But he answered them, He that made me whole...
EXPOSITION OF THE GOSPEL OF JOHN John 5:1-15 We begin with the usual Analysis:— "After this there was a feast of the Jews" (John 5:1). "After this" or, as it should be. "After these things," is an e...
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. AND, [ de (G1161 ), OR RATHER, 'BUT'] HE THAT WAS HEALED WIST NOT WHO IT WAS. That s...
10 The day on which the cure was effected indicates that its fulfillment will find place in that great sabbatism that remains for God's people of the Circumcision (Heb_4:9). As a pallet was a mere bun...
5:13 away, (e-16) Or 'withdrawn.'...
BETHESDA. CHRIST AND THE SABBATH 1-47. A miracle at the Pool of Bethesda on the Sabbath Day, and a controversy arising therefrom. This miracle may be regarded as a parable illustrating the deadly effe...
JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 5 JESUS CURES A SICK MAN 5:1-15 V1 After this, Jesus went to *Jerusalem for another *Jewish *festival. V2 There was a p...
FOR JESUS HAD CONVEYED HIMSELF AWAY. — The second clause of this verse, as is shown by the marginal rendering, was not intended by our translators to convey the impression that a crowd had assembled r...
CHAPTER 12 SABBATH CURE AT BETHESDA. “After these things there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew B...
But the man could give them no information. He did not know the name of his healer. ὁ γὰρ Ἰησοῦς ἐξένευσεν, “for Jesus had withdrawn” or “turned aside”. ἐκνεύω, from νεύω, to bend the head, rather tha...
SABBATH WORK THAT PLEASES THE FATHER John 5:10-18 In the foregoing incident our Lord not only healed the sufferer after thirty-eight years of deferred hope, but did so on the Sabbath, and bade him ca...
It was at this time that the conflict between Christ and His enemies, which culminated in His Cross began. A miracle wrought on the Sabbath gave rise to this first outbreak. Throughout this chapter we...
CHAPTER 13 THE POOL OF BETHESDA John 5:1-47. _“After these things there was a feast of the Jews, and Jesus went up to Jerusalem.”_ You always find the phraseology in the Bible, _“Go up to Jerusalem.”...
“ _The Jews therefore said unto him who had been healed: It is the Sabbath; it is not lawful for thee to carry thy bed._ 11. _He answered them: He that healed me said unto me: Take up thy bed, and wal...
FIRST SECTION: 5:1-47. FIRST OUTBREAK OF HATRED IN JUDEA. 1. The miracle, occasion of the conflict: John 5:1-16; John 2. The discourse of Jesus, commentary and defense of the miracle: John 5:17-47....
SECOND PART: THE DEVELOPMENT OF UNBELIEF IN ISRAEL. 5:1- 12:50. UP to this point, decided faith and unbelief have been only exceptional phenomena; the masses have remained in a state of passive indiff...
Now there is at Jerusalem by the sheep-market, a pool, which is called in the Hebrew tongue, Bethesda, having five porches. (3) In these lay a great multitude of impotent folk, of blind, halt, withere...
The opening verses (John 1:1-18) introduce the most glorious subject which God Himself ever gave in employing the pen of man; not only the most glorious in point of theme, but in the profoundest point...
13._And he who had been cured knew not who he was. _Christ certainly did not intend that the glory of so great a work should pass away, but he intended that it should become generally known before tha...
chapter 5 contrasts the quickening power of Christ, the power and the right of giving life to the dead, with the powerlessness of legal ordinances. They required strength in the person that was to pro...
AND HE THAT WAS HEALED, WIST NOT WHO HE WAS,.... He had never seen, and perhaps had never heard of Christ before, and so knew him not; and besides, Christ gave him no opportunity of conversing with hi...
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in _that_ place. Ver. 13. _Had conveyed himself away_] Lest by his presence that work should be hind...
_Then asked they, What man is that_, &c. Dropping all mention of the cure, they only fix on what seemed liable to exception. They do not ask, Who made thee well? but, Who bade thee take up this bed on...
The objections of the Jews:...
AND HE THAT WAS HEALED WIST NOT WHO IT WAS; FOR JESUS HAD CONVEYED HIMSELF AWAY, A MULTITUDE BEING IN THAT PLACE....
AGAIN IN JERUSALEM: THE POOL OF BETHESDA (vs.1-15) Once more we find the Lord Jesus visiting Jerusalem, and as in Chapter 2:13 the feast is called "the Jews' Passover" rather than the Passover of Jeh...
A MULTITUDE BEING IN THAT: Or, from the multitude that was...
10-16 Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole f...
Christ came as a stranger to the pool, and only wrought this miracle, so as the impotent man that was healed had no time to inquire who he was: and there being there a crowd of people, Christ had thro...
John 5:13 But G1161 healed G2390 (G5685) not G3756 know G1492 (G5715) who G5101 was G2076 ...
THE HEALING OF THE DISABLED MAN AT THE POOL (JOHN 5:1). When John recounts an incident in the life of Jesus we must always ask what it is intended to illustrate, for he always has a purpose in mind. H...
‘And he answered, “The man who made me whole, it was he who told me, ‘take up your mattress and walk'.” They asked him, “Who is the man who said to you, ‘take up your mattress and walk?' ” But he who...
John 5:13. BUT HE THAT WAS HEALED WIST NOT WHO IT WAS. We need not wonder that this man, unable to move from place to place, perhaps only recently come to Jerusalem, had no previous knowledge of Jesus...
With the beginning of this chapter we enter upon the fourth and leading division of the Gospel, extending to the close of chap. 12. Its object is to set Jesus forth in the height of His conflict with...
HE THAT WAS HEALED (ο ιαθεις). First aorist passive articular participle of ιαομα (John's usual word).WHO IT WAS (τις εστιν). Present tense preserved in indirect question.HAD CONVEYED HIMSELF AWA...
John 5:1. _After this there was a feast of the Jews; and Jesus went up to Jerusalem._ For he had respect to the Law. As long as the Law lasted, Christ observed it. Oh, that we were as careful to obey...
CONTENTS: Healing of the man at the pool of Bethesda. Jesus answers the Jews. The four-fold witness to Jesus. CHARACTERS: God, Jesus, infirm man, John the Baptist, Moses. CONCLUSION: Jesus Christ, th...
John 5:2. _Now there is at Jerusalem a pool, called Bethesda,_ which signifies a house of mercy, beneficence, or alms. The pool was situate at too great a distance from the temple to be a place for wa...
WHO IS THIS MAN? But the man did not know who Jesus was....
_After this there was a feast of the Jews_ THE POOL OF BETHESDA, A TYPE OF FAVOURED LOCALITIES IN A RELIGIOUS COMMUNITY IN WHICH THE HIGHEST MIRACULOUS AID HAS NOT YET APPEARED The miraculous aid is...
JOHN—NOTE ON JOHN 5:1 Chapters John 5:1 tell of escalating conflict between Jesus and the Jewish authorities. As Jesus defends his ministry, he cites several major witnesses on his behalf....
1-47 CHAPTER 5 _After these things,_ &c. Observe, John here omits many things which Christ did in Galilee, but which Matthew records from the 4th to the 12th chapter of his Gospel. For what Matthew...
_But he who was healed_, &c. The man knew not the name of Jesus, nor whither He had gone, nor indeed who He was, for he had never seen Him before. _Departed._ Euthymius gives the reason. "As soon as H...
_EXPLANATORY AND CRITICAL NOTES_ “Up to the present time our Lord has offered Himself to typical representatives of the whole Jewish race at Jerusalem, in Judæa, in Samaria, and in Galilee, in such a...
EXPOSITION Here commences the second division of the Gospel (John 5:1) II. THE CONFLICT WITH THE CHOSEN PEOPLE IN JERUSALEM, GALILEE, AND JERUSALEM, TO THE
Shall we turn in our Bibles to the fifth chapter of the gospel of John. John has just recorded in the fourth chapter the ministry of Jesus in the Galilee when He was at the city of Cana and the noblem...
John 14:9; John 8:59; Luke 24:31; Luke 4:30...
He that was healed [ι α θ ε ι ς]. Compare ver. 10, and note the different word for healing. See references there. Who it was [τ ι ς ε σ τ ι ν]. The present tense, who it is. Had conveyed Himself awa...