There was a certain rich man,— The reasoning made use of by our Lord in the preceding verses was clear and unanswerable; but the Pharisees, stupified with the intoxication of sensual pleasures, were deaf to every argument, how cogent soever, if it was levelled against their lusts. As an illustration therefore and confirmation of his assertion, and that he might rouse them out of their lethargy, he made the thunder of the divine judgments to sound in their ears, by this very strong and affecting parable of the rich man and the beggar; very similar whereto isa parable which the Jews have in their Gemara. The original, which we render fared sumptuously every day, is very expressive, "He delighted himself, and cheered his heart with sumptuoussplendour and luxury every day." It is remarked by Archbishop Tillotson on this parable, that our Saviour calls the poor man by his proper name, but only speaks of the rich man under a general appellation:—"I cannot but take notice," says he, "of the decorum which our Saviour uses. He would not name any rich man, because that was invidious: he endeavours to make all men sensible of their duty, but he would provoke none by any peevish reflection: for nothing is more improper than to provoke those whom we intend to persuade. While a man's reason is calm and undisturbed, it is capable of truth fairly propounded; but if once we stir up men's passions, it is like muddying of the water;—they can discern nothing clearly afterwards."

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