1 Kings 11:1-8

(1-8) The defection of Solomon is distinctly traced to his polygamy, contracting numerous marriages with “strange women.” Polygamy is also attributed to David (see 2 Samuel 3:2; 2 Samuel 15:16), marking perhaps the characteristic temperament of voluptuousness, which seduced him into his great sin; but it was carried out by Solomon on a scale corresponding to the magnificence of his kingdom, and probably had in his case the political object of alliance with neighbouring or tributary kings. We find it inherited by Rehoboam (2 Chronicles 11:18), and it probably became in different degrees the practice of succeeding kings. Hitherto, while polygamy, as everywhere in the East, had to some degree existed in Israel from patriarchal times, yet it must have been checked by the marriage regulations of the Law. Nor had there yet been the royal magnificence and wealth, under which alone it attains to full development. We have some traces of it in the households of some of the Judges: Gideon (Judges 8:30), Jair (Judges 10:4), Ibzan and Abdon (Judges 12:9; Judges 12:14). Now, however, it became, in spite of the prohibition of the Law (Deuteronomy 17:17), a recognised element of royal self-indulgence — such as is described in Ecclesiastes 2:7, and is perhaps traceable even through the beauty of the Song of Solomon. In itself, even without any incidental consequences, it must necessarily be a demoralising power, as sinning against the primeval ordinance of God, and robbing natural relations of their true purity and sacredness. But in actual fact it sinned still more by involving forbidden marriages with idolatrous races, with the often-predicted effect of declension into idolatry.