He stretched himself upon the child. — To suppose that this implies merely the use of some natural means of reviving the dead, is simply to explain the whole description away. The idea in this passage (as in 2 Kings 4:34; 2 Kings 13:21, and, perhaps, Acts 20:10) clearly is of a certain healing “virtue,” attaching in measure to the person of the prophets, as without measure it belonged to our Lord Himself (Luke 8:45). But it is to be noted that in the case of the prophet, the power to heal or raise up is made distinctly conditional on prayer, “the Lord heard the voice of Elijah.”

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