He took bread, and gave thanks to God. — The act was a common practice of devout Jews at the beginning and the end of meals. (See Note on Matthew 14:9.) To the heathen soldiers and sailors it was probably altogether new, and at such a moment must have been singularly impressive. The act of “breaking bread,” though in itself not more than the natural incident of such a meal, must at least have reminded the few Christians who were his companions of the more solemn “breaking of bread” with which they were familiar. (See Note on Acts 2:46.) For them the meal, if not strictly eucharistic, in the liturgical sense of that term, would be at least as an Agapè, or feast of charity.

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