Behold a well in the field. — This was not the well whence Rebekah drew the water; for it was in the field, the open pasture ground, whereas Rebekah’s well was just outside the city (Genesis 24:11), and she obtained the water by going down the steps which led to it (Genesis 24:16).

A great stone was upon the well’s mouth. — The region round Haran, though fertile, is very dry, and the chief use of the stone was to prevent the well from being choked with sand. As the proper translation is the stone upon the well’s mouth was great, it would also serve to prevent the well from being used, except at fixed times; for it probably required the strength of two or three men (comp. Robinson, Bibl. Res. ii. 180) to remove it; nor does the language of Genesis 29:10 necessarily imply that Jacob rolled it away without the aid of others. Besides this, the stone may have marked that the well was private property: for, as we have seen in the account of the covenants of Abraham and Isaac with Abimelech, no possession was morevalued than that of wells. And as we find the shepherds all waiting for Rachel, and that immediately on her arrival the stone is rolled away, and her sheep watered first, while the rest, though they had been there long before her, yet have to bide their time till her wants are supplied, it is probable that Laban had at least a first claim upon its enjoyment. No such courtesy was shown to the daughters of Jethro (Exodus 2:17).

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