So they shall bring out... — The picture of defeat and destruction is once more repeated from Jeremiah 38:18. Probably, the last clause should be read with a different punctuation of the Hebrew, “This city shall be burnt with fire.” As the text now stands, the marginal rendering, Thou shalt burn, gives the true force of the word. The king himself would have that destruction to answer for. It would be his own act and deed.

(24–26) Let no man know... — The weak king vacillated to the last moment. He feared the prophet, he feared the princes yet more. To hush up all that had passed in the interview, to urge the prophet to baffle the eager suspicions of the princes by a prevaricating statement, as if it had been he who had sought the meeting, and had petitioned the king, as before (Jeremiah 37:20), to protect him from the cruelties which he had suffered in the house of Jonathan: this was the only course he could bring himself to follow. The plan so far succeeded that the prophet returned and gave the evasive answer which the king suggested. The nature of the interview was concealed, and events took their course; and Jeremiah remained in the court of the prison till the city was taken. The king’s suggestion as to the house of Jonathan implies either that he believed that the princes would urge that Jeremiah should be sent there after his rescue from the dungeon of Malchiah, or else a wish to slur over that transaction altogether.

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