Will he not lay hold on it? — As the reasoning takes the form of an argumentum ad hominem, it is clear that the act was regarded as a lawful one, even by the more rigid scribes. The Talmud discusses the question, but does not decide it. Some casuists solved the problem by a compromise. The sheep was not to be pulled out of the pit till the Sabbath was over, but in the meantime it was lawful to supply it with fodder. In St. Mark and St. Luke the question is given in another form, and without the illustration, which we find in St. Luke, in another connection, in Luke 14:5. Jesus bids the man with the withered hand stand up in the midst, and then puts the question, “Is it lawful to do good on the Sabbath day or to do evil, to save life or to destroy it?” The alternative thus presented as a dilemma was a practical answer to their casuistry. They would have said, “Leave the man as he is till the Sabbath is over;” and our Lord’s answer is that in that case good would have been left undone, and that not to do good when it lies in our power is practically to do evil.

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