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Verse Matthew 5:46. _FOR IF YE LOVE THEM WHICH LOVE YOU_] He who loves
only his _friends_, does nothing for God's sake. He who loves for the
sake of _pleasure_ or _interest_, pays himself. God has no...
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WHAT REWARD HAVE YE? - The word “reward” seems to be used in the
sense of “deserving of praise.” If you only love those that love
you, you are selfish; it is not genuine love for the “character,”
but...
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5. THE PROCLAMATION OF THE KING CONCERNING HIS KINGDOM. CHAPTER S 5-7
_ 1. The Characteristics of the heirs of the Kingdom.(Matthew 5:1 .)
2. The Confirmation of the Law and its Expansion.(Matthew 5:...
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LOVING ONE'S NEIGHBOUR (_cf._ Luke 6:27 f., Matthew 5:32).Thou shalt
love thy neighbour (_i.e._ fellow Israelite) is the precept of the Law
(Leviticus 19:18); and hate thine enemy is a Rabbinic infere...
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THE SERMON ON THE MOUNT (Matthew 5:1-48)
As we have already seen, Matthew has a careful pattern in his gospel.
In his story of the baptism of Jesus he shows us Jesus realizing that
the hour has struc...
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You have heard that it has been said: You shall love your neighbour,
and you shall hate your enemy; but I say to you: Love your enemies,
and pray for those who persecute you, so that you may become th...
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WHAT REWARD, &C. The Lord varies the wording of this when repeating it
later in Luke 6:35.
NOT. Greek. _ouchi._. strengthened form of _ou._ App-105.
PUBLICANS. tax-gatherers. Hence, extortioners. La...
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_publicans_ TAXGATHERERS; not collectors of a regular tax fixed by
government as with us, but men who farmed or contracted for the
_publicum_(state revenue), hence called Publicani. At Rome the
equest...
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ΟἹ ΤΕΛΩ͂ΝΑΙ, tax-gatherers; not collectors of a regular tax
fixed by government, as with us, but men who farmed or contracted for
the _publicum_ (state revenue), hence called Publicani. At Rome the
eq...
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Ver 43. "Ye have heard that it hath been said, 'Thou shalt love thy
neighbour, and hate thine enemy.' 44. But I say unto you, Love your
enemies, bless them that curse you, do good to them that hate yo...
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_JESUS' TEACHINGS ABOUT RETALIATION AND LOVE MATTHEW 5:38-48:_ Having
the right attitude will cause us to go the second mile. (Matthew
5:38-42) Do anything and everything within your power to show the...
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ΆΓΑΠΉΣΗΤΕ _aor. conj. act. от_ ΆΓΑΠΆΩ (G25)
любить. _Conj._ с ΈΆΝ (G1437) употреблен в
_conj._ 3 типа, показывающем, что условие
является возможным,
ΆΓΑΠΏΝΤΑΣ _praes. act. part._ ΟΎΧΊ (G3780) в
вопро...
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DISCOURSE: 1309
LOVE TO ENEMIES ENJOINED
Matthew 5:43. Ye have heard that it hath been said, Thou shalt love
thy neighbour, and hate thine enemy. But I say unto you, Love your
enemies, bless them that...
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THE PUBLICANS— These were the _Roman tax-gatherers,_ some of whom
were Jews: these were more extremely odious to their countrymen than
those who were heathens. The other Jews would have no communicati...
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C. THE WISE AND GODLY MAN IN RELATION TO THE LAW
6. HIS ATTITUDE TOWARD PERFECT love. (Parallel Luke 6:32-36)
TEXT: 5:43-48
43. Ye have heard that it was said, Thou shalt love thy neighbor, and
hate...
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For if ye love them which love you, what reward have ye? do not even
the publicans the same?
FOR IF YE LOVE THEM WHICH LOVE YOU, WHAT REWARD HAVE YE? DO NOT EVEN
THE PUBLICANS THE SAME? [ to (G3588...
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22 Gehenna, the valley of the son of Hinnom, just below the city of
Jerusalem, where idolatrous worship was once carried on and where the
city offal was burned, will once more become the incinerator f...
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THE SERMON ON THE MOUNT
John 5:1 to John 7:29. The Sermon on the Mount: see Luke 6:20. This
sermon is so similar to the sermon reported by St. Luke (Luke 6:20),
that it is
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HATRED OF ENEMIES FORBIDDEN, LOVE ENJOINED (Luke 6:27). The maxim
'Thou shalt love thy neighbour' is found in Leviticus 19:18. The words
'Thou shalt hate thine enemy' are nowhere found in the Pentateu...
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PUBLICANS] In classical literature 'publicans' are wealthy Bomans who
bought from the Roman government the right of collecting the taxes in
a certain district. The publicans of the NT. are the actual...
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MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 5
JESUS TEACHES 5:1–7:29
INTRODUCTION
This is the first of the five main sections that report what Jesus
taught in Matthew’s *gospe...
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CHAPTER 7
The Gospel of the Kingdom
("Sermon on the Mount") - Matthew 5:1; Matthew 6:1; Matthew 7:1
IT may seem almost heresy to object to the time-honoured title "Sermon
on the Mount"; yet, so smal...
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μισθὸν : here, and three times in next chapter; one of several
words used in this connection of thought περισσὸν (Matthew
5:47), τέλειοι (Matthew 5:48) having a legal sound, and capable
of being misun...
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_Sixth and final illustration: from the Law of Love_. To an old
partial form of the law Jesus opposes a new universal one....
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Characteristically lofty inducements to obey the new law; likeness to
God (Matthew 5:45); moral distinction among men (Matthew 5:46-47).
υἱοὶ τοῦ πατρὸς ὑμῶν : in order that ye may be
indeed sons of G...
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BROTHERLY RELATIONSHIP
Matthew 5:38-48
In mentioning the second mile, our Lord refers to a well-known Eastern
custom of forwarding messages by relays of forced labor. We leave our
homes on a given mo...
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In the three Chapter s beginning here we have the Magna Charta of the
Kingdom. This chapter opens with a great revelation of its supreme
condition. Character is everything. The first word is suggestiv...
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_The publicans. These were the gatherers of the public taxes: a set of
men, odious and infamous among the Jews, for their extortions and
injustice. (Challoner)_...
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CHAPTER 16
SERMON ON THE MOUNT
Matthew 5-7, and Luke 6:20-49. A few days ago it was my privilege to
spend two beautiful bright days at the sea of Galilee, sailing over
it, and visiting the places of...
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Was there ever such a refinement of the most perfect law of the LORD
as is here drawn? And where shall we look for the fulfilment of it but
in the Lord JESUS himself? He indeed, and He only, observed...
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God has been pleased, in the separate accounts He has given us of our
Lord Jesus, to display not only His own grace and wisdom, but the
infinite excellency of His Son. It is our wisdom to seek to prof...
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46._Do not even the publicans the same? _In the same sense, Luke calls
them _sinners, _that is, wicked and unprincipled men. Not that the
office is condemned in itself; for the _publicans _were collec...
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He then gathers around Him those who were definitively to follow Him
in His ministry and His temptations; and, at His call, to link their
portion and their lot with His, forsaking all beside.
The str...
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FOR IF YE LOVE THEM WHICH LOVE YOU,.... That is, if ye only love such
that love you; for that such who love should be loved again, is both
natural and just: our Lord's meaning is not, that ye ought no...
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For if ye love them which love you, what reward have ye? do not even
the publicans the same?
Ver. 46. _For if ye love them that love you, what reward have you?_]
The Greek and Latin word (say the Rhe...
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IF YE LOVE THEM; them only.
PUBLICANS; tax-gatherers, who were considered as very wicked, and were
often cruel and oppressive....
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FOR IF YE LOVE THEM WHICH LOVE YOU, WHAT REWARD HAVE YE? DO NOT EVEN
THE PUBLICANS THE SAME?...
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And there is also the moral distinction;...
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From every direction He attracted followers, Galilee mentioned first,
but also Decapolis beyond the sea of Galilee, Jerusalem and Judea, and
east of Jordan. No doubt their motives for following Him we...
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43-48 The Jewish teachers by "neighbour" understood only those who
were of their own country, nation, and religion, whom they were
pleased to look upon as their friends. The Lord Jesus teaches that w...
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SEE POOLE ON "MATTHEW 5:47"....
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First Apology of Justin
But I say unto you, Pray for your enemies, and love them that hate
you, and bless them that curse you, and pray for them that
despitefully use you."[23]
Athenagoras A Plea fo...
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Matthew 5:46 For G1063 if G1437 love G25 (G5661) who G3588 love G25
(G5723) you G5209 what...
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“For if you love those who love you, what reward have you?
Do not even the civil servants the same?
And if you salute your brethren only, what do you more than others?
Do not even the Gentiles the...
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THE DISCIPLES ARE TO LOVE EVEN THEIR ENEMIES AND ARE TO SEEK TO BE
PERFECT EVEN AS THEIR FATHER IN HEAVEN IS PERFECT (5:43-48).
Jesus has been slowly building up to this final revelation of the love...
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Matthew 5:46. _FOR _ refers back to Matthew 5:44: if your action is
simply in accordance with the precept of the Pharisees, WHAT REWARD
HAVE YE? What merit is there in it?
_THE PUBLICANS, _ the taxgat...
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Our Lord defines His relation to the old dispensation (Matthew
5:17-19), thus introducing the negative leading thought, viz., the
utter failure of the Pharisees to attain true righteousness, according...
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GENERAL CHARACTER. The magna charta of Christ's Kingdom: the unfolding
of His righteousness; the sublimest code of morals ever proclaimed on
earth; the counterpart of the legislation on Mount Sinai; C...
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Matthew 5:43
I. Our Lord does not say here that all men are to be equally dear to
us, or equally esteemed by us. He does not substitute a vague
principle of universal philanthropy in the room of those...
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Matthew 5:43. _Ye have heard that it hath been said, Thou shalt love
thy neighbor, and hate thine enemy._
In this case a command of Scripture had a human antithesis fitted on
to it by depraved minds...
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Matthew 5:17. _Think not that I am came to destroy the law, or the
prophets: I am not come to destroy, but to fulfill._
The life, work, and words of Christ are not an emendation of the Old
Testament,...
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Matthew 5:41. _And whosoever shall compel thee to go a mile, go with
him twain._
If you can do him any service, do it cheerfully, do it readily. Do
what he wants of you.
Matthew 5:42. _Give to him t...
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CONTENTS: Sermon on the mount. Beatitudes. Believer as salt and light.
Christ's relation to the law. Divorce.
CHARACTERS: God, Jesus.
CONCLUSION: The relationship of a child of God will be manifeste...
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Matthew 5:1. _Seeing the multitudes,_ assembled from six provinces to
see and to hear the great, the promised prophet, who had opened his
ministry with glorious miracles. But our Saviour looked upon t...
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EVEN THE TAX COLLECTORS DO THAT. Those who collected taxes for the
occupation government were hated by the Jews, and shunned as traitors.
Yet, Jesus reminds them, even they love those who love them....
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MATTHEW—NOTE ON MATTHEW 5:46 In Palestine, TAX COLLECTORS
represented the Roman government. Their own people hated them because
they often charged extra taxes and took the money for themselves (see...
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MATTHEW—NOTE ON MATTHEW 5:21 YOU HAVE HEARD THAT IT WAS SAID (vv.
Matthew 5:21, Matt
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JESUS TEACHES ABOUT LOVING ENEMIES MATTHEW 5:43-48; LUKE 6:27-36;
MATTHEW 5:43 Ye have heard that it hath been said, Thou shalt love thy
neighbour, and hate thine enemy....
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CHAPTER 5
_Went up into a mountain._ Let us inquire what mountain this was?
"Some simple brethren," says S. Jerome, "think that Christ taught the
Beatitudes, and the things which follow, on the mount...
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_CRITICAL NOTES_
GENERAL REMARKS ON THE SERMON ON THE MOUNT
_The aim and contents of the_ “_Sermon_.”—No mere sermon is
this, only distinguished from others of its class by its reach and
sweep and po...
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EXPOSITION
MATTHEW 5:1
AND SEEING THE MULTITUDES; _i.e. _those spoken of in Matthew
4:25—the multitudes who were at that point of time following him. HE
WENT UP. From the lower ground by the lake. I...
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Tonight we have the Sermon on the Mount, what a fantastic portion of
scripture. Matthew five,
And seeing the multitudes, he went up into a mountain: and when he has
sat down, his disciples came unto...
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1 Peter 2:20; Luke 15:1; Luke 18:13; Luke 19:2; Luke 19:7;...
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THE SERMON ON THE MOUNT (CONTINUED)
Matthew 5:43; _Matthew 6:1_
INTRODUCTORY WORDS
I. A FOURFOLD COMMAND
1. "Love your enemies." The whole world loves those who love them.
That is only natural. But...
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The publicans — were officers of the revenue, farmers, or receivers
of the public money: men employed by the Romans to gather the taxes
and customs, which they exacted of the nations they had conquere...
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Yet farther to encourage us to this duty of loving our enemies, Christ
assures his disciples, that he expects more from them than others;
more than common humanity and civil courtesy towards friends;...