I believed, therefore have I spoken. — This is the rendering of LXX. and Vulg., and it has become almost proverbial from St. Paul’s adaptation of it (2 Corinthians 4:13; see New Testament Commentary). And no doubt this is the sense of the words, though the particle khî has been taken in a wrong connection. Mr. Burgess has certainly given the true explanation of the use of this particle. It sometimes follows instead of preceding the verb affected by it. We must render, It is because I believed that I spoke (of God’s graciousness, &c.). What follows then comes in as an antithesis. I was in great trouble; I said in my pain, “All men are untrustworthy or deceitful” Or (LXX.), In an ecstasy of despair I said, “The whole race of mankind is a delusion.” The meaning of the whole passage may be thus put: It is through trust in God that I thus speak (as above — viz., of God being glorious and righteous, and of His preserving the souls of the simple). It was not always so. Once in distrust I thought that God did not care for man, and that the whole of humanity was a failure. The word châphez, rendered in Authorised Version haste, more properly alarm, is in Job 40:23 contrasted with trust, as it is here with faith. For the sense failure or vanity for the word rendered in Authorised Version liars, see Isaiah 58:11 (“fail;” margin, “lie or deceive”).

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