Psalms 18:25-27

(25-27) It is better to change all the futures into our present. We cannot explain this description of God’s attitude to man, as if the poet were merely dealing with the conception of the Divine formed in the breast. No doubt his words are amply true in this sense. The human heart makes its God like itself, and to the pure and just He will be a pure and just God, to the cruel and unjust, cruel and unjust. But the definite mention of recompense in Psalms 18:24, and the reference to active interposition in behalf of the just in Psalms 18:27, leave us no option but to understand by “shew thyself” in Psalms 18:25, not an inward conception, but an external manifestation. It is, in fact, nothing more than a re-statement of the truth of which the history of Pharaoh is the most signal historic declaration, and which we maintain whenever we speak of the natural consequences of sin as retributive justice, the truth which is summed up in the text, “whatsoever a mau soweth that shall he also reap.” We must at the same time remember that the form of the statement in the psalm is due to the view current in Israel before the development of the conception of Satanic agency, that all suggestions, evil as well as good, came from the mind of the Supreme Disposer of events.