VI.

The end of this plaintive poem seems to belong to a different situation from the beginning. At first it sounds like a voice from a bed of sickness, of sickness likely to terminate fatally. But at Psalms 6:8 the tone changes. We hear no longer of sickness; but of enemies and wicked men, and prayer gives place to deflance and triumph. Can then the sufferings described in the former part be of the soul instead of the body? In any other than Hebrew literature we should answer in the negative. But with such passages as Isaiah 1:5 before us we feel that no picture of physical pain and disease is too vivid or too personal to express moral evil. Rightly, therefore, has the Church made this the first of the penitential psalms. As the personality of the writer is thus merged we need not attempt to recover it. Perhaps he intended it not only to be merged, but lost in the collective application to the suffering faithful in Israel. The Exile period best suits this confession of national sin. The rhythm is fine and well sustained.

Title. For chief musician and Neginoth, see introduction to Psalms 4 “Upon Sheminith,” Heb., upon the Shemînîth, comp. title to Psalms 12 Margin, on the eighth, which has been very variously understood, and still waits for a satisfactory explanation.

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