That I may impart unto you some spiritual gift. — Such gifts as would naturally flow to one Christian (or to many collectively) from the personal presence and warm sympathy of another; in St. Paul’s case, heightened in proportion to the wealth and elevation of his own spiritual consciousness and life. His head and his heart alike are full to overflowing, and he longs to disburthen himself and impart some of these riches to the Romans. Inasmuch as he regards all his own religious advancement and experience as the result of the Spirit working within him, he calls the fruits of that advancement and experience “spiritual gifts.” All the apostolic gifts — miraculous as well as non-miraculous — would be included in this expression. Indeed, we may believe that the Apostle would hardly draw the distinction that we do between the two kinds. Both alike were in his eyes the direct gift of the Spirit.

To the end ye may be established. — That they may grow and be confirmed and strengthened in the faith. As a rule the great outpouring of spiritual gifts was at the first foundation of a church. St. Paul was not the founder of the church at Rome, but he hoped to be able to contribute to its advance and consolidation.

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