It has been released. It is Jesus our Lord to whom the thanks and praise are due. Though without His intervention there can only be a divided service. The mere human self serves with the mind the law of God, with the flesh the law of sin.

I myself. — Apart from and in opposition to the help which I derive from Christ.

The abrupt and pregnant style by which, instead of answering the question, “Where is deliverance to come from?” the Apostle simply returns thanks for the deliverance that has actually been vouchsafed to him, is thoroughly in harmony with the impassioned personal character of the whole passage. These are not abstract questions to be decided in abstract terms, but they are matters of intimate personal experience.
The deliverance wrought by Christ is apparently here that of sanctification rather than of justification. It is from the domination of the body, from the impulses of sense, that the Christian is freed, and that is done when he is crucified to them with Christ.

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