-
KNOWING - We who are Jews by nature, or by birth. This cannot mean
that all the Jews knew this, or that he who was a Jew knew it as a
matter of course, for many Jews were ignorant of it, and many oppo...
-
CHAPTER 2
_ 1. How Jerusalem had Confirmed the Gospel Paul Preached. (Galatians
2:1)_
2. Peter's Failure; Paul's Rebuke and Testimony. (Galatians 2:11)
Fourteen years passed by before he ever saw Je...
-
Excitement and consequent confusion rise higher still. In one sense,
these verses record a climax; Paul is not merely Peter's equal he had
exposed him once when Peter was plainly in the wrong. There i...
-
But when I saw that they were straying away from the right path which
the gospel lays down, I said to Peter in front of them all, "If you
who are a born Jew choose to live like a Gentile and not like...
-
THE MAN WHO REFUSED TO BE OVERAWED (Galatians 2:1-10)...
-
KNOWING. Greek. _oida_. App-132.
JUSTIFIED. Greek. _dikaioo_ App-191.
BY. Greek. _ek_. App-104.
THE. Omit.
BUT BY. except (Greek. _ean me)_
BY (Greek. _dia_ App-104).
FAITH. Greek. _pistis_. App...
-
The force of the prepositions is obscured by the rendering of A. V.
Literally, -Knowing that man is not justified from (i.e. as the result
of) works of the law, but through faith in Jesus Christ … eve...
-
Consider what is involved in our having embraced Christianity. We were
Jews by birth, and not Gentiles, whom the Jews look down upon as
-sinners". We were convinced that man cannot be accounted righte...
-
We learn from Acts 15:22, foll. that when the Council broke up,
certain members of the Apostolic company were sent to Antioch with
Paul and Barnabas, to convey to the Churches of Syria and Cilicia the...
-
_His argument addressed to St Peter passes over into one addressed to
the Galatians_ (vide infra). _The transition was the easier because
the temptation to which the Galatians were exposed was identic...
-
10–2:21. ST PAUL’S DEFENCE OF HIMSELF
10–12. _My one object is to please God, and to serve Christ, who
revealed to me the Gospel_
(Galatians 1:10) I say “now,” for my words show clearly that I
care n...
-
ΔῈ is omitted by the Text. Rec. with ADc.
16. ΕἸΔΌΤΕΣ. The acquired knowledge (γνόντες, Galatians
4:9) has become so intimate a part of his elementary knowledge that St
Paul can write εἰδότες (Galati...
-
ΕΊΔΌΤΕΣ _perf. act. part. от_ ΟΊΔΑ (G1492) def. perf.
со _знач. praes._ знать. _Praes._ указывает на
вечную истину. _Pass._ указывает на то,
что человек не оправдывается сам, но
провозглашается правед...
-
DISCOURSE: 2056
PETER REPROVED BY PAUL
Galatians 2:14. When I saw that they walked not uprightly according to
the truth of the Gospel, I said unto Peter before them all, If thou,
being a Jew, livest a...
-
b.
Paul's Reproof Galatians 2:14-21
TEXT 2:14-16
(14) But when I saw that they walked not uprightly according to the
truth of the gospel, I said unto Cephas before them all, if thou,
being a Jew, li...
-
_VERSE 16. KNOWING THAT A MAN IS NOT JUSTIFIED BY THE WORKS OF THE
LAW, BUT BY THE FAITH OF JESUS CHRIST._
The demands of the Law may be fulfilled before and after
justification. There were many excel...
-
We who are Jews by nature, and not sinners of the Gentiles,
Connect these verses, and read, with most of the oldest manuscripts,
"But," Galatians 2:16: 'We (I and thou, Peter) by birth (not by
pros...
-
2 Paul's method in Jerusalem seems to have taken into account the low
spiritual state and prejudices of the Jewish believers. It would have
been practically impossible to impress the whole company wit...
-
2:16 [nor] (a-16) The Greek has the sense of 'but,' with an exclusive
force, which I have endeavoured to render by 'nor' in brackets. see
Romans 7:7 ; Romans 14:14 ; 1 Corinthians 7:17 ;...
-
HIS AUTHORITY RECOGNISED BY THE APOSTLES AT JERUSALEM AND MAINTAINED
IN HIS CONFLICT WITH ST. PETER
1-10. It was not until upon the occasion of a subsequent visit to
Jerusalem fourteen years later th...
-
EVEN WE] i.e. with all our Jewish privileges we are no better than the
Gentiles we despise, but must equally with them seek salvation by
faith in Christ.
17-21. St. Paul seems here quite imperceptibl...
-
God gave his laws to the *Jews. You can read them in Exodus Chapter s
20 to 24 and in the Book of Leviticus. The *Gentiles did not have
these laws, so they could not obey them. So the *Gentiles did no...
-
CHRIST HAS MADE US FREE
GALATIANS
_HELEN POCOCK_
CHAPTER 2
PAUL MET THE LEADERS IN JERUSALEM
V1 Then I returned to Jerusalem 14 years later with Barnabas. Titus
came with me too. V2 God showed m...
-
(15-21) The section which follows is, in form at least, still a
continuation of the rebuke addressed to St. Peter; but the Apostle
soon drifts away from this, and begins imperceptibly a comment upon
h...
-
IS NOT JUSTIFIED. — Here the Apostle introduces, for the first time
in the Epistle, the word which plays so prominent a part in the
Epistle to the Romans — “pronounced just or righteous” — free
from g...
-
CHAPTER 9
PAUL AND PETER AT ANTIOCH.
Galatians 2:11
THE conference at Jerusalem issued in the formal recognition by the
Primitive Church of Gentile Christianity, and of Paul's plenary
Apostleship. A...
-
οὐ δικαιοῦται … Two methods of seeking justification
in the sight of God are here distinguished. The former took account of
nothing but stedfast obedience to the law of God. Before his
conversion Paul...
-
JEWS THEMSELVES WERE DRIVEN TO RESORT TO CHRIST AS SINNERS FOR PARDON
BECAUSE THEY COULD NOT OBTAIN JUSTIFICATION BY PERFECT OBEDIENCE TO
THE LAW NOT THAT THEY MIGHT THEREBY BECOME MORE FREE TO SIN, B...
-
LIVING BY FAITH IN CHRIST
Galatians 2:11
Evidently Peter had gone back from the clear revelation of Acts 10:1,
and from his former practice as stated in Galatians 2:12. The fear of
the conservative p...
-
Having dealt with the divine origin of his teaching, the apostle now
proceeded to show that his teaching was confirmed by the conference he
had with the elders at Jerusalem fourteen years after his co...
-
Knowing that a man is not justified by the works of the law, but by
the faith (q) of Jesus Christ, even we have believed in Jesus Christ,
that we might be justified by the faith of Christ, and not by...
-
Knowing that a man is not justified by the works of the law. St. Paul,
to the end of the chapter, seems to continue his discourse to St.
Peter, but chiefly to the Jewish Galatians, to shew that both t...
-
(16) Knowing that a man is not justified by the works of the law, but
by the faith of Jesus Christ, even we have believed in Jesus Christ,
that we might be justified by the faith of Christ, and not by...
-
Galatians 1:1-24. We saw the second of Corinthians characterized by
the most rapid transitions of feeling, by a deep and fervent sense of
God's consolations, by a revulsion so much the more powerful i...
-
16._But by the faith of Jesus Christ_. He does not merely state that
ceremonies, or works of any kind, are insufficient without the
assistance of faith, but meets their denial by a statement admitting...
-
He then speaks historically of his ministry, and of the question
whether man had anything to do with it. His gospel was not according
to man, for he had not received it from any man; he had not been
t...
-
KNOWING THAT A MAN IS NOT JUSTIFIED BY THE WORKS OF THE LAW,.... That
is, Peter, Paul, Barnabas, and other believing Jews knew this, and
that from the law itself, which requires perfect and sinless
ob...
-
_We_ St. Paul, to spare St. Peter, drops the first person singular,
and speaks in the plural number; Galatians 2:18, he speaks in the
first person singular again by a figure, and without a figure,
Gal...
-
BY THE WORKS OF THE LAW SHALL NO FLESH BE JUSTIFIED; Paul and Peter,
though Jews, believed this. Why then should Peter act as if it were
necessary for the Gentiles to observe the ceremonial law? This...
-
KNOWING THAT A MAN IS NOT JUSTIFIED BY THE WORKS OF THE LAW, BUT BY
THE FAITH OF JESUS CHRIST, EVEN WE HAVE BELIEVED IN JESUS CHRIST, THAT
WE MIGHT BE JUSTIFIED BY THE FAITH OF CHRIST, AND NOT BY THE...
-
The lessons drawn from this incident:...
-
THE JERUSALEM CONFERENCE
Not until fourteen years later was there any consultation between Paul
and the apostles generally. On this occasion (of which Acts 15:1 gives
the history) Paul went with Barna...
-
Contrast - "Works of the law" and "the faith."
Law = Moses"Faith" is the system of faith
No one is saved by obeying the law of Moses. This verse does not teach
that we do not have to obey the will o...
-
15-19 Paul, having thus shown he was not inferior to any apostle, not
to Peter himself, speaks of the great foundation doctrine of the
gospel. For what did we believe in Christ? Was it not that we mi...
-
KNOWING THAT A MAN IS NOT JUSTIFIED; we knowing that a man is not
absolved from the guilt of sin, and declared righteous in the sight of
God; BY THE WORKS OF THE LAW; by any kind of works done in obed...
-
yet knowing that a man is not justified by the works of the law but
through faith in Jesus Christ, even we believed on Christ Jesus, that
we might be justified by faith in Christ, and not by the works...
-
Tertullian Against Marcion Book V
But what do the Marcionites wish to have believed (on the point)? For
the rest, the apostle must (be permitted to) go on with his own
statement, wherein he says that...
-
Galatians 2:16 knowing G1492 (G5761) that G3754 man G444 is G1344 not
G3756 justified G1344 (G5743) by...
-
‘Yet knowing that a man is not justified by the works of the Law,
but only through faith in Jesus Christ, even we believed on Christ
Jesus in order that we might be justified by faith in Christ and no...
-
PAUL'S ARGUMENT WITH PETER WHEN PETER WAS INCONSISTENT (GALATIANS
2:11).
The previous argument had a permanent importance for the church
because it has laid down once for all what is basic to salvatio...
-
_Excursus on justification._
The doctrine of justification by faith is one of the fundamental
doctrines of Paul, and is set forth most fully in this Epistle and in
that to the Romans. How shall a sinn...
-
Galatians 2:16. YET KNOWING THAT A MAN IS NOT JUSTIFIED BY WORKS OF
LAW (law-works, _Gesetzeswerke),_ BUT ONLY THROUGH FAITH IN JESUS
CHRIST, WE OURSELVES ALSO BECAME BELIEVERS IN CHRIST JESUS. Here t...
-
_The Collision of Paul with Peter at Antioch._
Paul continues to prove his independent Apostolic dignity, and shows
that he asserted it even in open opposition to Peter at Antioch before
the mother co...
-
IS NOT JUSTIFIED
(ου δικαιουτα). Present passive indicative of
δικαιοω, an old causative verb from δικαιος, righteous
(from δικε, right), to make righteous, to declare righteous. It is
made like αξι...
-
Galatians 2:16. _Knowing that a man is not justified by the works of
the law, but by the faith of Jesus Christ, even we have believed in
Jesus Christ, that we might be justified by the faith of Christ...
-
Galatians 2:1. _Then fourteen years after I went up again to Jerusalem
with Barnabas, and took Titus with me also. And I went up by
revelation,-_
He was sent by the church at Antioch, but the church...
-
Galatians 2:15. We who are Jews by nature, and not sinners of the
Gentiles, knowing that a man is not justified by the works of the law,
but by the faith of Jesus Christ, even we have believed in Jesu...
-
CONTENTS: Paul's journey to Jerusalem and His contest for the truth.
Justification by faith in Christ without works.
CHARACTERS: Christ, Paul, Barnabas, Titus, Peter, James, Cephas, John.
CONCLUSION:...
-
Galatians 2:1. _Then fourteen years after, I went up again to
Jerusalem, and took Titus,_ his fellow-labourer. Luke adds, “and
others also.” Acts 15:2. We may gather from this, that Luke was of
the co...
-
YET WE KNOW. "We know by the Old Testament Scriptures, as well as by
the Spirit God gave us, that it is not obedience to the Law of Moses,
but FAITH in Jesus Christ that puts us right with God!!!" WE,...
-
_Knowing that a man is not justified by the works of the law._
CHRISTIAN DOCTRINE OF JUSTIFICATION
I. Justification is properly a word applicable to courts of justice,
but is used in a similar sense...
-
GALATIANS—NOTE ON GALATIANS 2:16 “Justified” means “counted
righteous” or “declared righteous” by God (see esv footnote). If
people obeyed all of God’s perfect moral standards, they could be
justified...
-
GALATIANS—NOTE ON GALATIANS 2:11 Paul was not a people-pleaser
(Galatians 1:10). His confrontation with Peter proves this....
-
CHAPTER 2
SYNOPSIS OF THE CHAPTER
i. Paul declares that he had compared his Gospel with Peter, James,
and John, and that it had been approved of them so completely that
there was nothing to be added...
-
_A man is not justified by the works of the law, but by the faith of
Jesus Christ._ The English _but_ here exactly interprets the work that
the Latin translates by _nisi._ There is an antithesis betwe...
-
_CRITICAL AND EXPLANATORY NOTES_
Galatians 2:11. WHEN PETER WAS COME TO ANTIOCH I WITHSTOOD HIM TO THE
FACE.—The strongest proof of the independence of his apostleship in
relation to the other apostl...
-
EXPOSITION
In the preceding chapter, St. Paul has been concerned to make clear
the position that neither the gospel which he preached nor the
commission which he held was derived from the older apostl...
-
Then fourteen years later I went up again to Jerusalem with Barnabas,
and I took Titus with me also (Galatians 2:1).
So Paul no doubt had been ministering in Syria and Cilicia, the area
around Tarsus,...
-
1 Corinthians 6:11; 1 John 1:7; 1 John 2:1; 1 John 2:2; 1 Peter 1:18;...
-
Justified [δ ι κ α ι ο υ τ α ι]. See on Romans 3:20; Romans
3:26. The meaning to declare or pronounce righteous cannot be
consistently carried through Paul's writings in the interest of a
theological...
-
LAW AND GRACE
Galatians 2:15
INTRODUCTORY WORDS
1. The drift toward Jewish rites and ceremonies. When the early Church
came into existence at Pentecost, it was formed from the saved
composed of Jews...
-
Knowing that a man is not justified by the works of the law — Not
even of the moral, much less the ceremonial, law. But by the faith of
Jesus Christ — That is, by faith in him. The name Jesus was firs...