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In the two foregoing prophecies Jeremiah stated the general principle
on which depend the rise and downfall of kings and nations. He now
adds for Zedekiah’s warning the history of three thrones which...
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CONCERNING THE KINGS OF JUDAH (22:1-23:8)
CHAPTER 22
_ 1. The message in the house of the king of Judah (Jeremiah 22:1) _
2. Touching Shallum, the King of Judah (Jeremiah 22:11)
3. Concerning Jeho...
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JEREMIAH 22:1 TO JEREMIAH 23:8. This section contains several distinct
Jeremianic prophecies, relating to contemporary kings of Judah; they
have been editorially collected, probably with some expansio...
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THE DEAD: i.e. Josiah.
HIM: i.e. Jehoiachin.
WEEP SORE. weep ye, weep on. Figure of speech _Polyptoton._ App-6....
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See introd. summary to section. After Josiah's death at the battle of
Megiddo (b.c. 608), Jehoahaz, though not the eldest son (see Intr. pp.
xiv. f.), was chosen to succeed him, but after three months...
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WEEP YE NOT FOR THE DEAD— "Weep not for Josiah, for he is buried in
peace, and taken away from the evil to come; but rather lament his
successor Jehoahaz (who is here called _Shallum_), whom Pharaoh N...
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C. Oracles Concerning Specific Kings Jeremiah 22:10-30
Three separate oracles concerning specific kings have been gathered
together in Jeremiah 22:10-30. Here Jeremiah speaks of the future of
Jehoahaz...
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Weep ye not for the dead, neither bemoan him: but weep sore for him
that goeth away: for he shall return no more, nor see his native
country.
WEEP NOT FOR THE DEAD - i:e., not so much for Josiah, w...
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1-9. Call to amendment of life....
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WEEP YE NOT FOR THE DEAD] viz. Josiah. The sense is that even his fate
(as slain at Megiddo) is preferable to that of his son and successor
Jehoahaz (Shallum) carried into hopeless captivity in Egypt:...
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WEEP YE NOT FOR THE DEAD. — With this verse begins the detailed
review of the three previous reigns, the prophecies being reproduced
as they were actually delivered. The “dead” for whom men are not
to...
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אַל ־תִּבְכּ֣וּ לְ מֵ֔ת וְ אַל
־תָּנֻ֖דוּ
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CHAPTER I
INTRODUCTORY: JEHOAHAZ
Jeremiah 22:10
"Weep ye not for the dead, neither bemoan him: but weep sore for him
that goeth away for he shall return no more."- Jeremiah 22:10
AS the prophecies...
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The message Jeremiah gave the deputation was not enough. He was
commanded to go to the house of the king. This he did, and what he
there said occupies the succeeding Chapter s up to and including
chap...
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Weep ye not for the dead, neither bemoan him: [but] weep bitterly for
him (g) that goeth away: for he shall return no more, nor see his
native country.
(g) Signifying that they would lose their king:...
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_Dead. He means the good king Josias, who by death was taken away, so
as not to see the miseries of his country. --- Away. Sellum, alias
Joschaz, who was carried captive to Egypt, (Challoner) ver. 12....
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It is probable that this Shallum is the same person as is elsewhere in
the scripture called Jehoahaz: See 2 Kings 23:30. In 1 Chronicles 3:15
we have the name of Shallum instead of, Jehoahaz: so that...
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_THE ELEGY ON SHALLUM_
‘Weep ye not for the dead, neither bemoan him: but weep sore for him
that goeth away: for he shall return no more, nor see his native
country.’
Jeremiah 22:10
This exquisite...
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They explain this verse of Jehoiakim and Jeconiah, but I consider it
rather a general declaration, for the Prophet wished briefly to shew
how miserable would be the condition of the people, as it woul...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 21, 22, AND 23.
On the occasion of Zedekiah's request to Jeremiah to know if the Lord
would interfere in favour of the people against Nebuchadnezzar, the
Spir...
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WEEP YE NOT FOR THE DEAD, NEITHER BEMOAN HIM,.... Not Jehoiakim, as
Jarchi and Kimchi; but King Josiah, slain by Pharaohnecho; who, being
a pious prince, a good king, and very useful, and much beloved...
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Weep ye not for the dead, neither bemoan him: [but] weep sore for him
that goeth away: for he shall return no more, nor see his native
country.
Ver. 10. _Weep not for the dead, neither bemoan him._]...
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_Weep ye not for the dead_ This seems to be spoken of King Josiah,
killed in battle with the Egyptians: see 2 Kings 23:29, concerning
whom the prophet here says that he was rather to be rejoiced over...
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PROPHECIES RELATING TO SHALLUM, JEHOIKIM, AND JEHOIACHIN...
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Weep ye not for the dead, so Jeremiah admonished the people of Judah,
NEITHER BEMOAN HIM, namely, Josiah, the last good king, who had stayed
the doom pronounced upon the reprobate people, BUT WEEP SOR...
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10-19 Here is a sentence of death upon two kings, the wicked sons of
a very pious father. Josiah was prevented from seeing the evil to come
in this world, and removed to see the good to come in the o...
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WEEP not for Josiah your dead prince, for whom there was a great
mourning, 2 CHRONICLES 35:25, mentioned MALACHI 12:11. Josiah is
happy, you need not trouble yourselves for him; but weep for Jehoahaz,...
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Jeremiah 22:10 Weep H1058 (H8799) dead H4191 (H8801) bemoan H5110
(H8799) Weep H1058 (H8798) bitterly...
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THE INADEQUACY OF ALL THE CURRENT SONS OF DAVID TO DELIVER JUDAH
(JEREMIAH 22:10).
Having dealt with Zedekiah, Nebuchadrezzar'a appointee, in the opening
passage of the subsection, and having shown th...
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THE INADEQUACY OF JEHOAHAZ (JEREMIAH 22:10).
When Josiah was killed seeking to prevent the Egyptians from going to
the aid of the Assyrians, the Egyptians were for a while rampant,
controlling the who...
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CONTENTS: Message to Zedekiah, concluded. The King exhorted to execute
judgment.
CHARACTERS: God, Zedekiah, Shallum, Jeremiah, Jehoiakim, Coniah,
Nebuchadnezzar.
CONCLUSION: God never casts one off...
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Jeremiah 22:10. _Weep not for the dead,_ as you have wept bitterly for
king Josiah, but weep for him who goes into captivity, for he shall
return no more.
Jeremiah 22:11. _Shallum the son of Josiah._...
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_Weep ye not for the dead, neither bemoan him._
THE PROPHET AND THE EXILE
I. “The dead,” probably Josiah, for whom a long mourning was kept
(2 Chronicles 35:24; Zechariah 12:11). Shallum is Jehoahaz...
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CRITICAL AND EXEGETICAL NOTES.—1. CHRONOLOGY OF THE CHAPTER. Early
in Jehoiakim’s reign; contemporary with chap. 22. See Notes. Dr.
_Payne Smith_ places this prophecy prior to Jehoiakim’s
manifestatio...
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EXPOSITION
Jeremiah 22:1 and Jeremiah 23:1, are connected together by similarity
of subject. The temporal and spiritual leaders of the people, who are
mainly responsible for the national catastrophe,...
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Now the Lord commanded Jeremiah to go down to the king's house and
speak there at the king's house this word. The other, it was a message
sent back to the king. Now go on down to his house and speak t...
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2 Chronicles 35:23; 2 Kings 22:20; 2 Kings 23:30; 2 Kings 23:30;...
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Weep not — For Josiah your dead prince. Josiah is happy, you need
not trouble yourselves for him; but weep for Jehoahaz, who is to go
into captivity....