Verse Job 4:7. Remember, I pray thee] Recollect, if thou canst, a single instance where God abandoned an innocent man, or suffered him to perish. Didst thou ever hear of a case in which God abandoned a righteous man to destruction? Wert thou a righteous man, and innocent of all hidden crimes, would God abandon thee thus to the malice of Satan? or let loose the plagues of affliction and adversity against thee?
REMEMBER, I PRAY THEE, WHO EVER PERISHED, BEING INNOCENT? - The object of this question is manifestly to show to Job the inconsistency of the feelings which he had evinced. He claimed to be a righteou...
CHAPTER S 4-5 THE FIRST ADDRESS OF ELIPHAZ _ 1. He rebukes Job (Job 4:1)_ 2. The righteous are not cast off (Job 4:6) 3. An awe-inspiring vision (Job 4:12) 4. Experience and exhortation ...
Eliphaz is provoked to reply, in spite of his unwillingness, by the tone of Job's speech, which seems to him altogether irreverent. He wonders that Job, who had comforted so many others in trouble, sh...
WHO... ? Figure of speech _Erotesis._ App-6....
First, Eliphaz wonders that Job, who had comforted so many in trouble, and who was a righteous man, should fall into such despair under his afflictions, forgetting the great principle that the righteo...
Eliphaz would have Job remember that the afflictions of the righteous are disciplinary, and not designed for their destruction who ever perished being innocent? He puts his principle first negatively,...
REMEMBER, I PRAY THEE, WHO EVER PERISHED, &C.— _Recollect, I pray thee,_ &c. Eliphaz here begins to shew what he suspected. The strong term he uses, _who ever perished, being innocent?_ and his adding...
TEXT 4:1-11 4 THEN ANSWERED ELIPHAZ THE TEMANITE, AND SAID, 2 If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking? 3 Behold, thou hast instructed man...
_REMEMBER, I PRAY THEE, WHO EVER PERISHED, BEING INNOCENT? OR WHERE WERE THE RIGHTEOUS CUT OFF?_ No JFB commentary on this verse....
THE FIRST SPEECH OF ELIPHAZ (JOB 4:5) Eliphaz is the principal and probably the oldest of the three friends: cp. Job 32:6. He is also the most considerate. But the complainings of Job in Job 3 had evi...
JOB, A SERVANT OF GOD Job _KEITH SIMONS_ Words in boxes (except for words in brackets) are from the Bible. This commentary has been through Advanced Checking. CHAPTER 4 ELIPHAZ’S FIRST SPEECH V...
Eliphaz was partly right. God punishes evil people. And God protects good people. But Eliphaz’s thoughts were too simple. Job was suffering. But Job was an innocent man. So, Eliphaz’s words could not...
ReMEMBER, I PRAY THEE, WHO EVER PERISHED, BEING INNOCENT? — He challenges Job’s experience, and quotes his own in proof of the universal connection between sin and suffering. In so doing, his object m...
זְכָר ־נָ֗א מִ֤י ה֣וּא נָקִ֣י אָבָ֑ד וְ֝
VII. THE THINGS ELIPHAZ HAD SEEN Job 4:1; Job 5:1 ELIPHAZ SPEAKS THE ideas of sin and suffering against which the poem of Job was written come now dramatically into view. The belief of the three fr...
“SHALL MORTAL MAN BE MORE JUST THAN GOD?” Job 4:1 The first cycle of speeches is opened by Eliphaz. It must be remembered that he and the two others believed that special suffering resulted from and...
Now begins the great controversy between Job and his friends, which occupies the major portion of the Book. This controversy moves in three cycles. The first, commencing here, runs through chapter fou...
Remember, I pray thee, who [ever] perished, being (d) innocent? or where were the righteous cut off? (d) He concludes that Job was reproved seeing that God handles him so extremely, which is the argu...
Destroyed? They never were eternally. But Abel and many other just persons, have been exposed to tribulation in this world, (Worthington) for their greater improvement. Yet Eliphaz falsely concludes f...
(7) В¶ Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? (8) Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. (9) By the bl...
Eliphaz Relying on Experience I. INTRODUCTION A. Last week, in Chapter 3, Job was at the height of his deep, dark, depression! 1. In fact, he stated over and over again that he wished that he had n...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 THROUGH 31. As to the friends of Job, they do not call for any extended remarks. They urge the doctrine that God's earthly government is a full measure and...
REMEMBER, I PRAY THEE, WHO EVER PERISHED, BEING INNOCENT?.... Here Eliphaz appeals to Job himself, and desires him to recollect if ever anyone instance had fallen under his observation, in the whole c...
Remember, I pray thee, who [ever] perished, being innocent? or where were the righteous cut off? Ver. 7. _Remember, I pray thee, who ever perished, being innocent?_] Why? that hath many a one, as the...
_Remember, I pray thee_ Consult thy own experience, observation, or reading, and produce one example. _Who ever perished_ That is, was so utterly undone as thou art, so miserably afflicted by such unp...
Remember, I pray thee, who ever perished being innocent? Or where were the righteous cut off? This overemphasis on the safety of the upright shows that Eliphaz intended to voice his doubts concerning...
Job having thus given way to his impatience, his friends thought it their duty to correct him. But instead of showing him in what respect his position was wrong, they proceed according to the assumpti...
ELIPHAZ: COMMENDATION TWISTED INTO REBUKE (vv.1-6) The three friends of Job could only think of God's justice in reference to Job's sufferings, and had no idea of God's love. Eliphaz no doubt though...
"REMEMBER, NOW, WHO EVER PERISHED BEING INNOCENT? OR WHERE WERE THE UPRIGHT DESTROYED?": This is his theory on suffering. Whoever heard of an innocent man suffering? Yet this theory is false. Abel was...
7-11 Eliphaz argues, 1. That good men were never thus ruined. But there is one event both to the righteous and to the wicked, Ecclesiastes 9:2, both in life and death; the great and certain differenc...
Give me one example hereof out of all thy experience or reading. WHO EVER PERISHED, i.e. was so utterly undone, as thou art, so miserably afflicted by such unparalleled and various judgments from God...
Job 4:7 Remember H2142 (H8798) perished H6 (H8804) innocent H5355 where H375 upright H3477 off H3582 ...
CONTENTS: Eliphaz's theory in regard to Job's suffering. CHARACTERS: God, Eliphaz, Job. CONCLUSION: Those who pass rash and uncharitable censures upon their brethren, do Satan's work. We should be c...
Job 4:1. _Eliphaz answered,_ being the eldest, or the more eloquent. Job 4:3. _Thou hast instructed many._ The holy patriarchs were all preachers of righteousness on the sabbath days, &c, He admits t...
_Who ever perished, being innocent?_ DIVINE RETRIBUTIONS This grand maxim, of a just and sure retribution at the hand of God, must be admitted to be sound and true. His blessing is over the righteous...
_Then Eliphaz the Temanite answered and said._ THE FIRST COLLOQUY At this point we pass into the poem proper. It opens with three colloquies between Job and his friends. In form these colloquies clos...
_COMMENCEMENT OF THE CONTROVERSY BETWEEN JOB AND HIS THREE FRIENDS_ First Course of the Speeches. First Dialogue,—Eliphaz and Job FIRST SPEECH OF ELIPHAZ _Eliphaz censures Job for his impatience, an...
EXPOSITION Job having ended his complaint, Eliphaz the Temanite, the first-named of his three friends (Job 2:11), and perhaps the eldest of them, takes the word, and endeavours to answer him. After a...
So Job has made his complaint, and so Eliphaz, his friend who came to comfort him, he said, If we attempt to talk to you, will you be grieved? [But really after what you've said] who can keep silent?...
2 Peter 2:9; Acts 28:4; Ecclesiastes 7:15; Ecclesiastes 9:1;...
THE PHILOSOPHY OF ELIPHAZ Job 4:1 INTRODUCTORY WORDS We are now approaching a part of the Book of Job that is most interesting. Job's three friends have at last broken their silence, and Eliphaz th...
Innocent — Therefore thou art guilty of some great, though secret crimes, and thy sin hath now found thee out. Cut off — By the sickle of Divine vengeance before his time, which is like to be thy case...