Verse 22. As one that had authority] From God, to do what he was doing; and to teach a pure and beneficent system of truth.
And not as the scribes.] Who had no such authority, and whose teaching was not accompanied by the power of God to the souls of the people:
1. because the matter of the teaching did not come from God; and
2. because the teachers themselves were not commissioned by the Most High. Matthew 7:28.
See also Luke 4:31. Mark 1:21 AND THEY WENT INTO CAPERNAUM - For the situation of Capernaum see the notes at Matthew 4:13. Straigh
PART II. THE SERVANT'S WORK; NOT TO BE MINISTERED UNTO, BUT TO MINISTER -- CHAPTER 1:14-10:52 Chapter 1:14-45. The Ministry in Galilee after John's Imprisonment. 1. The Servant in Galilee preaching...
A SPECIMEN DAY IN CAPERNAUM. With His first followers, Jesus went to Capernaum (p. 29), a border town in the kingdom of Antipas, on the high road from Ptolemais to Damascus (HNT, _ad loc.;_ Matthew 4:...
THE BEGINNING OF THE STORY (Mark 1:1-4)...
So they came into Capernaum; and immediately on the Sabbath day Jesus went into the Synagogue and began to teach; and they were completely astonished at the way he taught, for he taught them like one...
AT. G r. _epi._ App-104. HE TAUGHT. Referring to the character of His teaching as setting Him forth as Divine. See note on Matthew 7:29....
_not as the scribes_ The Scribes, _Sopherîm_, first came into prominence in the time of Ezra. Their duty was to copy, read, study, explain, and "fence round" the Law with "the tradition of the Elders...
ἘΞΕΠΛΉΣΣΟΝΤΟ. _They began to be amazed_, or _they continued to be amazed_. Amazement was a common result of Christ’s teaching and acts (Mark 5:20; Mark 6:2; Mark 6:6; Mark 7:
21–28. CURE OF A DEMONIAC AT CAPERNAUM Luke 4:31-37. Omitted by Mt....
VER 21. AND THEY WENT INTO CAPERNAUM; AND STRAIGHTWAY ON THE SABBATH DAY HE ENTERED INTO THE SYNAGOGUE, AND TAUGHT. 22. AND THEY WERE ASTONISHED AS HIS DOCTRINE: FOR HE TAUGHT THEM AS ONE THAT HAD AUT...
_THE FACT OF JESUS' GALILEAN MINISTRY MARK 1:14-34:_ John prepared the way. Then Jesus began to preach "the gospel of the kingdom." (Mark 1:14) Jesus came to set up His kingdom; His one church. The ki...
ΈΞΕΠΛΉΣΣΟΝΤΟ _impf. ind. pass. от_ ΕΚΠΛΉΣΣΩ (G1605) удивляться, поражаться, заставить человека волноваться от какогол. сильного переживания, будь то страх, удивление или даже радость (Gould). _Impf._...
3. A SABBATH IN THE LIFE OF JESUS 1:21-34 _TEXT 1:21-34_ And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught. And they were astonished at his teach...
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. AND THEY WERE ASTONISHED AT HIS DOCTRINE - or 'teaching' [ didachee (G1322)] - refer...
19 Before a net is used it is important that it is not badly tangled or snarled. The work of these fishermen is a graphic commentary on the word "adjust," which has been rendered by such a variety as...
BAPTISM OF JESUS. BEGINNING OF THE MINISTRY 1-8. Appearance of John the Baptist (Matthew 3:1; Luke 3:1). See on Mt and Lk. St. Mark's Gospel, being based on the reminiscences of Peter, begins with the...
A DEMONIAC HEALED IN THE SYNAGOGUE AT CAPERNAUM (Luke 4:31). A striking point in this miracle is the testimony of the demon to Christ's Messiahship, which, however, He refused to accept. If the posses...
TAUGHT] To teach with authority, as distinguished from mere exhortation, was only allowed to those who had received rabbinical ordination. Christ was probably allowed to teach, like John, as a prophet...
CHRIST IN THE BIBLE: MARK’S GOSPEL _KEITH SIMONS_ This commentary HAS BEEN through Advanced Checking. ABOUT MARK’S BOOK The Bible has 4 books about Jesus’ life. They are called the Books of Mat...
AND THEY WERE ASTONISHED. — The verbal agreement with Matthew 7:28 (where see Note) suggests the thought that St. Mark had heard or read that passage. For “doctrine” read _teaching._ Stress is laid, a...
CHAPTER 1:21, 22 (MARK 1:21) TEACHING WITH AUTHORITY "And they go into Capernaum; and straightway on the sabbath day He entered into the synagogue and taught. And they were astonished at His teachin...
ἐξεπλήσσοντο : they were amazed; a strong word, several times in Mk. (Matthew 7:28). ὡς ἐξουσίαν ἔχων, etc.: a similar remark in Matthew 7:29 (see notes there) appended to Sermon on Mount. Mk. gives n...
_First appearance in the synagogue; first impressions_ (Luke 4:31-37)....
THE HELPER OF THE NEEDY Mark 1:21-39 The word _straightway_ is typical of our Lord's life. It occurs at least eleven times in this chapter (r.v.), and is the keynote of Mark's Gospel, which is pre-em...
The introductory words of this Gospel according to Mark are characterized by brevity. Mark at once announces his theme, "The beginning of the Gospel of Jesus Christ, the Son of God," and then in rapid...
HEALING OF PETER'S MOTHER-IN-LAW Matthew 8:14-17; Mark 1:2-34; & Luke 14:3-35 Mark: “And immediately coming out of the synagogue? came into the house of Simon and Andrew and James and John. The mother...
(14) Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God. (15) And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, a...
It is remarkable how tradition has contrived to injure the truth in touching the question of the method of the gospel we now enter on; for the current view which comes down to us from the ancients, st...
_THE VOICE OF AUTHORITY_ ‘And they went into Capernaum; and straightway on the sabbath day He entered into the synagogue, and taught. And they were astonished at His doctrine: for He taught them as o...
This demoniac was probably one of that multitude, which was mentioned, a little before, by Matthew 4:24. Yet the narrative of Mark and Luke is not superfluous: for they relate some circumstances, whic...
The message is new at least in the absolute and complete character it assumes, and in its direct and immediate application. It was not the Jewish privileges which should be obtained by repenting and r...
AND THEY WERE ASTONISHED AT HIS DOCTRINE,.... The nature and importance of it, it being what they had not been used to hear; only at best the doctrine of the law, and sometimes only the traditions of...
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. Ver. 22. _And they were astonished_] If it could be said of Dr Whittaker, that no man e...
_And they went into Capernaum_ When our Lord had thus called Peter, Andrew, James, and John, they all left the side of the lake, and entered with him into the city of Capernaum. _And straightway on th...
AS ONE THAT HAD AUTHORITY; Matthew 7:29....
PREACHING AND HEALING IN CAPERNAUM. Christ's manner of teaching:...
AND THEY WERE ASTONISHED AT HIS DOCTRINE; FOR HE TAUGHT THEM AS ONE THAT HAD AUTHORITY, AND NOT AS THE SCRIBES. In Capernaum Jesus had His headquarters and here also Peter and Andrew now lived. Jesus...
This beginning is not that ofJohn 1:1, which speaks of the Lord's eternal existence "with God," and as being God; nor is it that of creation (Genesis 1:1), but of the gospel of Jesus Christ, the Son o...
TITLE: Preaching, Calling, and Helping TEXT: Mark 1:14-34 PROPOSITION: Jesus shows us how to evangelize. QUESTION: How? KEY WORD: Methods SCRIPTURE READING: INTRODUCTION: 1. How would you being a new...
14-22 Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By re...
SEE POOLE ON "MARK 1:22...
Methodius Oration Concerning Simeon and Anna Hence the aged Simeon, putting off the weakness of the flesh, and putting on the strength of hope, in the face of the law hastened to receive the Minister...
Mark 1:22 And G2532 astonished G1605 (G5712) at G1909 His G846 teaching G1322 for G1063 taught G1321 ...
JESUS REVEALS HIS AUTHORITY IN HIS TEACHING AND BY CASTING OUT AN UNCLEAN SPIRIT (1:21-28). Having revealed His authority by calling men to abandon everything and follow Him, He now reveals that auth...
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35). This section commences with Jesus' emergence from the wilderness as the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah 61:1...
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35). This section commences with Jesus' emergence from the wilderness as the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah 61:1...
THE FIRST STAGE IN THE MINISTRY OF JESUS. (1:14-39). Now that He had been especially empowered and had determined the path that He would tread Jesus leaves the wilderness behind and goes out among men...
THE AUTHORITY OF JESUS IS REVEALED IN THE WAY HE TEACHES (1:21-22). ‘And they go into Capernaum, and straightway on the Sabbath day he entered into the synagogue and taught, and they were astonished...
CHRONOLOGY. This Gospel presents the fewest deviations from the chronological order. In the whole narrative of the ministry in Galilee, we find but one such: in the case of the feast at Levi's house;...
Mark 1:22. See on Matthew 7:28-29; comp. Luke 4:32....
THEY WERE ASTONISHED (εξεπλησσοντο). Pictorial imperfect as in Luke 4:32 describing the amazement of the audience, "meaning strictly to strike a person out of his senses by some strong feeling, suc...
Mark 1 The Cure of Simon's Wife's Mother. Pain, sickness, delirium, madness, as great infringements of the laws of nature as the miracles themselves, are such veritable presences to the human experie...
Mark 1:16 I. Vers. 16-20. (1) Christ is the Preparer of His servants. "I will make you" how much was involved in that promise. (_a_) Authority; (_b_) Qualification. (2) Small beginnings compatible wit...
Mark 1:14. _Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,_ When one servant of God is laid aside, it is a call to the rest to be the more...
CONTENTS: Ministry of John the Baptist. Baptism and temptation of Jesus and His first Galilean ministry. Demons cast out, sickness healed, leprosy cured. CHARACTERS: God, Jesus, Holy Spirit, John the...
Mark 1:1. _The beginning of the gospel of Jesus Christ, the Son of God._ This commencement is laconic, beautiful, and perspicuous. Several Greek authors begin their books in this independent way. It a...
WERE AMAZED AT THE WAY HE TAUGHT. See note on Matthew 7:28. TEACHERS OF THE LAW. See note on Matthew 3:7....
_For He taught them as one that had authority._ CONVICTION OF CHRIST’S AUTHORITY THROUGH HIS SERVANT’S TEACHING Francis Junius the younger was a considerable scholar, but by no means prejudiced in fa...
MARK—NOTE ON MARK 1:16 Demonstration of Jesus’ Authority. The first half of Mark’s Gospel shows that Jesus has authority over sickness, over the laws of nature, and over the demonic world. It also hig...
MARK—NOTE ON MARK 1:22 The main purpose of Jesus’ earthly ministry was TEACHING rather than performing miracles or casting out demons, although these actions showed that God was with him. The SCRIBES...
JESUS TEACHES WITH GREAT AUTHORITY MARK 1:21-28; LUKE 4:31-37; MARK 1:21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught....
COMMENTARY upon THE GOSPEL OF S. MARK. _______. _______ INTRODUCTION. " MARK," says S. Jerome in his _Catalogue of Ecclesiastical Writers_, "was a disciple and interpreter of S. Peter. At the req...
_CRITICAL AND EXEGETICAL NOTES_ Mark 1:21. _Capernaum_ was at that time a flourishing commercial town on north-western shore of lake. A customs station, with military quarters. Its synagogue was the g...
EXPOSITION MARK 1:1 THE BEGINNING OF THE GOSPEL OF JESUS CHRIST. These words mean, not the title of the book, but the commencement of the narrative; and so they depend upon what follows, namely, "as...
Let's turn to Mark's gospel. Mark was a young man when Jesus was crucified, perhaps about twelve years old. So, the gospel that he writes is considered to be the understanding that he received from li...
2 Corinthians 4:2; Acts 6:10; Acts 9:21; Acts 9:22; Hebrews 4:12;...
They were astonished [ε ξ ε π λ ε σ σ ο ν τ ο]. Pictorial imperfect as in Luke 4:32 describing the amazement of the audience, "meaning strictly to strike a person out of his senses by some strong feel...