-
MARK 1:27 ti, evstin tou/to* didach. kainh. katV evxousi,an\ kai, {B}
Among the welter of variant readings, that preserved in a B L 33 seems
to account best for the rise of the others. Its abruptness...
-
See also Luke 4:31.
Mark 1:21
AND THEY WENT INTO CAPERNAUM - For the situation of Capernaum see the
notes at Matthew 4:13.
Straigh
-
PART II. THE SERVANT'S WORK; NOT TO BE MINISTERED UNTO, BUT TO
MINISTER -- CHAPTER 1:14-10:52
Chapter 1:14-45.
The Ministry in Galilee after John's Imprisonment.
1. The Servant in Galilee preaching...
-
A SPECIMEN DAY IN CAPERNAUM. With His first followers, Jesus went to
Capernaum (p. 29), a border town in the kingdom of Antipas, on the
high road from Ptolemais to Damascus (HNT, _ad loc.;_ Matthew 4:...
-
THE BEGINNING OF THE STORY (Mark 1:1-4)...
-
There was in the synagogue a man in the grip of an unclean spirit.
Immediately he broke into a shout. "What have we to do with you, Jesus
of Nazareth?" he said. "Have you come to destroy us? I know wh...
-
AMONG. Greek. _pros.App-104._
NEW. New in character, not in time. Greek. _kainos._ See notes on
Matthew 9:17; Matthew 26:29; Matthew 27:60.
DOCTRINE. teaching.
WITH. Greel kaino
-
ΤΊ ἘΣΤΙΝ ΤΟΥ͂ΤΟ; ΔΙΔΑΧῊ ΚΑΙΝΉ
([159][160][161] 33). These abrupt sentences have been smoothed in
different ways in [162] and [163] and other texts.
[159] Codex Sinaiticus. 4th cent. Discovered by Tis...
-
21–28. CURE OF A DEMONIAC AT CAPERNAUM
Luke 4:31-37. Omitted by Mt....
-
Ver 23. And there was in their synagogue a man with an unclean spirit;
and he cried out, 24. Saying, "Let us alone; what have we to do with
Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I...
-
_THE FACT OF JESUS' GALILEAN MINISTRY MARK 1:14-34:_ John prepared the
way. Then Jesus began to preach "the gospel of the kingdom." (Mark
1:14) Jesus came to set up His kingdom; His one church. The ki...
-
ΈΘΑΜΒΉΘΗΣΑΝ _aor. ind. pass. от_ ΘΑΜΒΈΩ (G2284)
быть пораженным, изумленным (Taylor),
ΏΣΤΕ (G5620) используется с _inf._ и _асс._
для ввода _прид._ результата,
ΣΥΖΗΤΕΪ́Ν _praes. act. inf. от_ ΣΥΖΗΤ...
-
3. A SABBATH IN THE LIFE OF JESUS 1:21-34
_TEXT 1:21-34_
And they go into Capernaum; and straightway on the sabbath day he
entered into the synagogue and taught. And they were astonished at his
teach...
-
And they were all amazed, insomuch that they questioned among
themselves, saying, What thing is this? what new doctrine is this? for
with authority commandeth he even the unclean spirits, and they do...
-
19 Before a net is used it is important that it is not badly tangled
or snarled. The work of these fishermen is a graphic commentary on the
word "adjust," which has been rendered by such a variety as...
-
BAPTISM OF JESUS. BEGINNING OF THE MINISTRY
1-8. Appearance of John the Baptist (Matthew 3:1; Luke 3:1). See on Mt
and Lk. St. Mark's Gospel, being based on the reminiscences of Peter,
begins with the...
-
A DEMONIAC HEALED IN THE SYNAGOGUE AT CAPERNAUM (Luke 4:31). A
striking point in this miracle is the testimony of the demon to
Christ's Messiahship, which, however, He refused to accept. If the
posses...
-
WHAT NEW DOCTRINE] RV 'A new teaching.'...
-
CHRIST IN THE BIBLE: MARK’S GOSPEL
_KEITH SIMONS_
This commentary HAS BEEN through Advanced Checking.
ABOUT MARK’S BOOK
The Bible has 4 books about Jesus’ life. They are called the Books
of Mat...
-
WHAT NEW DOCTRINE IS THIS? — A various-reading gives a different
structure, “What thing is this? A new doctrine with power. He
commandeth even the unclean spirits...” “Doctrine” is, as
elsewhere, the...
-
CHAPTER 1:23-28 (MARK 1:23)
THE DEMONIAC
"And straightway there was in their synagogue a man with an unclean
spirit; and he cried out, saying, What have we to do with Thee, Thou
Jesus of Nazareth? ar...
-
_First appearance in the synagogue; first impressions_ (Luke 4:31-37)....
-
_The demoniac_....
-
ἐθαμβήθησαν : another strong word peculiar to Mark = they
were astonished, _i.e._, at the sudden and complete recovery. They saw
at a glance that the attack had not run its usual course. ὥστε
with the...
-
THE HELPER OF THE NEEDY
Mark 1:21-39
The word _straightway_ is typical of our Lord's life. It occurs at
least eleven times in this chapter (r.v.), and is the keynote of
Mark's Gospel, which is pre-em...
-
The introductory words of this Gospel according to Mark are
characterized by brevity. Mark at once announces his theme, "The
beginning of the Gospel of Jesus Christ, the Son of God," and then in
rapid...
-
And they were all amazed, insomuch that they questioned (p) among
themselves, saying, What thing is this? what new doctrine [is] this?
for with authority (q) commandeth he even the unclean spirits, an...
-
It is observed by St. Justin, (Apol. i. 54.) that the discourses of
Jesus were short and concise. St. John Chrysostom (in hom. xlviii. in
Matt.) says, that Christ here accommodated his preaching to hi...
-
HEALING OF PETER'S MOTHER-IN-LAW
Matthew 8:14-17; Mark 1:2-34; & Luke 14:3-35 Mark: “And immediately
coming out of the synagogue? came into the house of Simon and Andrew
and James and John. The mother...
-
(23) And there was in their synagogue a man with an unclean spirit;
and he cried out, (24) Saying, Let _us_ alone; what have we to do with
thee, thou Jesus of Nazareth? art thou come to destroy us? I...
-
It is remarkable how tradition has contrived to injure the truth in
touching the question of the method of the gospel we now enter on; for
the current view which comes down to us from the ancients, st...
-
Mark 1:27_What new doctrine is this? _They call it _new _doctrine, not
by way of reproach, but as an acknowledgment, that there was something
in it unusual and extraordinary. It is not for the sake of...
-
The message is new at least in the absolute and complete character it
assumes, and in its direct and immediate application. It was not the
Jewish privileges which should be obtained by repenting and r...
-
AND THEY WERE ALL AMAZED,.... The people that were in the synagogue,
who were met together for divine worship, were astonished, not only at
his doctrine, as before, but at this miracle and power of hi...
-
And they were all amazed, insomuch that they questioned among
themselves, saying, What thing is this? what new doctrine _is_ this?
for with authority commandeth he even the unclean spirits, and they d...
-
_And there was in their synagogue a man with an unclean spirit_ Luke,
_which had a spirit of an unclean devil. And he cried out_ Luke, _with
a loud voice._ As soon as the devil saw Jesus, dreading his...
-
NEW DOCTRINE; it was not merely the new revelations of truth that
Jesus made which excited their astonishment, but also the new
manifestations of divine power that accompanied it.
WITH AUTHORITY; in...
-
AND THEY WERE ALL AMAZED, INSOMUCH THAT THEY QUESTIONED AMONG
THEMSELVES, SAYING, WHAT THING IS THIS? WHAT NEW DOCTRINE IS THIS? FOR
WITH AUTHORITY COMMANDETH HE THE UNCLEAN SPIRITS, AND THEY DO OBEY...
-
The man with the unclean spirit:...
-
This beginning is not that ofJohn 1:1, which speaks of the Lord's
eternal existence "with God," and as being God; nor is it that of
creation (Genesis 1:1), but of the gospel of Jesus Christ, the Son o...
-
TITLE: Preaching, Calling, and Helping TEXT: Mark 1:14-34 PROPOSITION:
Jesus shows us how to evangelize. QUESTION: How? KEY WORD: Methods
SCRIPTURE READING: INTRODUCTION:
1. How would you being a new...
-
23-28 The devil is an unclean spirit, because he has lost all the
purity of his nature, because he acts in direct opposition to the Holy
Spirit of God, and by his suggestions defiles the spirits of m...
-
The Jews had exorcists amongst them, who sometimes cast out devils by
some forms of invocation they had; but Christ commanded them out; he
neither did it by any kind of entreaty from any compact with...
-
Mark 1:27 Then G2532 were G2284 all G3956 amazed G2284 (G5681) that
G5620 questioned G4802 (G5721) among...
-
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35).
This section commences with Jesus' emergence from the wilderness as
the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah
61:1...
-
SECTION 1. THE ESTABLISHMENT OF HIS MINISTRY (1:1-3:35).
This section commences with Jesus' emergence from the wilderness as
the Spirit anointed King and Servant (Isaiah 11:1; Isaiah 42:1; Isaiah
61:1...
-
THE FIRST STAGE IN THE MINISTRY OF JESUS. (1:14-39).
Now that He had been especially empowered and had determined the path
that He would tread Jesus leaves the wilderness behind and goes out
among men...
-
JESUS REVEALS HIS AUTHORITY IN HIS TEACHING AND BY CASTING OUT AN
UNCLEAN SPIRIT (1:21-28).
Having revealed His authority by calling men to abandon everything and
follow Him, He now reveals that auth...
-
‘And they were all amazed in so much that they questioned among
themselves, saying, “What is this? A new teaching. He commands with
authority even the unclean spirits and they obey him”.'
The people w...
-
THE AUTHORITY OF JESUS IS REVEALED BY HIS POWER OVER EVIL SPIRITS
(1:23-28).
The authority of Jesus was now further revealed in that He was now
faced with a man possessed by an evil spirit which was s...
-
CHRONOLOGY. This Gospel presents the fewest deviations from the
chronological order. In the whole narrative of the ministry in
Galilee, we find but one such: in the case of the feast at Levi's
house;...
-
Mark 1:27. THEY QUESTIONED AMONG THEMSELVES. Only a miracle could
produce this effect. The people began to think and argue for
themselves, not to ask the scribes.
WHAT IS THIS? A NEW TEACHING! This i...
-
THEY QUESTIONED AMONG THEMSELVES
(συνζητειν αυτους). By look and word.A NEW TEACHING
(διδαχη καινη). One surprise had followed another this day.
The teaching was fresh (καινη), original as the dew...
-
Mark 1
The Cure of Simon's Wife's Mother.
Pain, sickness, delirium, madness, as great infringements of the laws
of nature as the miracles themselves, are such veritable presences to
the human experie...
-
Mark 1:16
I. Vers. 16-20. (1) Christ is the Preparer of His servants. "I will
make you" how much was involved in that promise. (_a_) Authority;
(_b_) Qualification. (2) Small beginnings compatible wit...
-
Mark 1:14. _Now after that John was put in prison, Jesus came into
Galilee, preaching the gospel of the kingdom of God,_
When one servant of God is laid aside, it is a call to the rest to be
the more...
-
CONTENTS: Ministry of John the Baptist. Baptism and temptation of
Jesus and His first Galilean ministry. Demons cast out, sickness
healed, leprosy cured.
CHARACTERS: God, Jesus, Holy Spirit, John the...
-
Mark 1:1. _The beginning of the gospel of Jesus Christ, the Son of
God._ This commencement is laconic, beautiful, and perspicuous.
Several Greek authors begin their books in this independent way. It
a...
-
THE PEOPLE WERE ALL SO AMAZED. This happened in the synagogue....
-
MARK—NOTE ON MARK 1:26 THEY WERE ALL AMAZED. Casting out this demon
confirms Jesus’ authority to teach. See note on Matt. 12:27....
-
JESUS TEACHES WITH GREAT AUTHORITY MARK 1:21-28; LUKE 4:31-37; MARK
1:21 And they went into Capernaum; and straightway on the sabbath day
he entered into the synagogue, and taught....
-
COMMENTARY
upon
THE GOSPEL OF S. MARK.
_______. _______
INTRODUCTION.
" MARK," says S. Jerome in his _Catalogue of Ecclesiastical Writers_,
"was a disciple and interpreter of S. Peter. At the req...
-
_What new doctrine is this_, &c. "What is this heavenly and divine
doctrine, which indeed God confirms from heaven by so many and such
mighty miracles? For Christ, the Teacher of this doctrine, not by...
-
_CRITICAL AND EXEGETICAL NOTES_
Mark 1:21. _Capernaum_ was at that time a flourishing commercial town
on north-western shore of lake. A customs station, with military
quarters. Its synagogue was the g...
-
EXPOSITION
MARK 1:1
THE BEGINNING OF THE GOSPEL OF JESUS CHRIST. These words mean, not
the title of the book, but the commencement of the narrative; and so
they depend upon what follows, namely, "as...
-
Let's turn to Mark's gospel.
Mark was a young man when Jesus was crucified, perhaps about twelve
years old. So, the gospel that he writes is considered to be the
understanding that he received from li...
-
Luke 10:17; Luke 4:36; Luke 9:1; Mark 7:37; Matthew 12:22;...
-
They questioned among themselves [σ υ ν ζ ε τ ε ι ν α υ τ
ο υ σ]. By look and word. A new teaching [δ ι δ α χ ε κ α
ι ν ε]. One surprise had followed another this day. The teaching
was fresh [κ α ι ν...