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Adam Clarke Bible Commentary

Matthew 21:11

Verse Matthew 21:11. This is Jesus THE PROPHET] ο προφητης THAT prophet whom Moses spoke of, Deuteronomy 18:18. I will raise them up a prophet - like unto thee, c. Every expression of the multitude plainly intimated that they fully received our blessed Lord as the promised Messiah. - How strange is it that these same people (if the creatures of the high priest be not only intended) should, about five days after, change their hosannas for, Away with him! crucify him! crucify him! How fickle is the multitude! Even when they get right, there is but little hope that they will continue so long.

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See also Matthew 21:11 in other biblical comments:

  • Annotated Bible by A.C. Gaebelein

    9. THE KING ENTERS INTO JERUSALEM. The Parables of the Two Sons and the Householder and His Vineyard. CHAPTER 21 1. The King Enters Jerusalem. (Matthew 21:1 .) 2. The Second Cleansing of the Temple...

  • Arthur Peake's Commentary on the Bible

    THE TRIUMPHAL ENTRY (Mark 11:1 *, Luke 19:23; John 12:12). Mt. curiously misrepresents the poetic description of one animal in Zechariah 9:9 by making J

  • Barclay Daily Study Bible (NT)

    When they had come near to Jerusalem, and when they had come to Bethphage, to the Mount of Olives, then Jesus sent on two disciples ahead. "Go into the village which is facing you," he said, "and imme...

  • Barclay Daily Study Bible (NT)

    THE BEGINNING OF THE LAST ACT (Matthew 21:1-11)...

  • Bullinger's Companion Bible Notes

    OF. from. Greek. _apo._ NAZARETH. See note on Matthew 2:23. App-169....

  • Catena Aurea Commentary

    Ver 10. And when he was come into Jerusalem, all the city was moved, saying, Who is this? 11. And the multitude said, This is Jesus the prophet of Nazareth of Galilee. 12. And Jesus went into the temp...

  • Charles Box Commentaries

    _WITH THE FINISH IN SIGHT JESUS ENTERED JERUSALEM AND CLEANSED THE TEMPLE MATTHEW 21:1-17:_ One of the great statements from this section concerned the donkey and colt, "The Lord has need of them." Yo...

  • Charles Rose Commentaries

    ΈΛΕΓΟΝ _impf. ind. act. от_ ΛΈΓΩ (G3004) говорить. _Impf._ указывает на длительное действие: "они постоянно говорили"....

  • Coke's Commentary on the Holy Bible

    AND THE MULTITUDE SAID, THIS IS JESUS, &C.— _The multitude_ is the appellation which the sacred historians commonly give to Christ'sfriends; wherefore, as they are here said to have called him _the pr...

  • College Press Bible Study Textbook Series

    Section 54 JESUS ENTERS JERUSALEM IN MESSIANIC TRIUMPH (Parallels: Mark 11:1-11; Luke 19:29-44; John 12:12-19) TEXT 21:1-11 1 And when they drew nigh unto Jerusalem, and came unto Bethphage, unto th...

  • Commentary Critical and Explanatory on the Whole Bible

    And when he was come into Jerusalem, all the city was moved, saying, Who is this? For the exposition, see Luke 19:1 after 5:44; and the notes at Mark 11:12. Now commences, as Alford remarks, that...

  • Concordant Commentary on the New Testament by A. E. Knoch

    20 James and John were the sons of Zebedee (Mar_:10:35). Our Lord called them “sons of thunder” (Mar_3:17), to indicate their tempestuous and violent disposition. The gentleness and love of John's wri...

  • Dummelow's Commentary on the Bible

    SOLEMN ENTRY INTO JERUSALEM (Mark 11:1; Luke 19:29; John 12:12). More than a third of the entire Gospel narrative is occupied with the last week of Christ's life, commonly called Holy Week. The cause...

  • Dummelow's Commentary on the Bible

    THE TRIUMPHAL ENTRY. CLEANSING OF THE TEMPLE Chronology of the Last Week of Christ's Life, commonly called Holy Week (chiefly after Hastings' 'Dictionary of Christ and the Gospels'). Sabbath, Nisan 8...

  • EasyEnglish Bible Commentaries

    MATTHEW’S GOOD NEWS MATTHEW’S *GOSPEL _HILDA BRIGHT_ CHAPTER 21 JESUS ENTERS JERUSALEM 21:1-11 V1 As they came nearer to Jerusalem, they reached the town called Bethphage. It was on the Mount o...

  • Expositor's Greek Testament (Nicoll)

    _The entry_ (Mark 11:1-11; Luke 19:29-44)....

  • Expositor's Greek Testament (Nicoll)

    τὴν ὄνον καὶ τὸν πῶλον : that both were brought is carefully specified in view of the prophetic oracle as understood by the evangelist to refer to two animals, not to one under two parallel names. ἐπέ...

  • Frederick Brotherton Meyer's Commentary

    THE LORD OF THE TEMPLE Matthew 21:8-17 It was only a crowd of poor people who escorted Jesus on Palm Sunday to the Holy City; but they sent their hosannas upward to the highest, and their shouts of a...

  • G. Campbell Morgan's Exposition on the Whole Bible

    In this cleansing of the Temple for the second time-He had done the same at the outset of His ministry- the Lord revealed His conception of the secret of all civic righteousness and strength. He revea...

  • George Haydock's Catholic Bible Commentary

    The Prophet, &c. It was amidst these acclamations that Christ wept, and foretold the destruction of the city. (Luke xix. 42.) (Witham) --- It was not without great reason, that the whole city was so m...

  • Godbey's Commentary on the New Testament

    TRIUMPHANT ENTRY John 12:12-19; Matthew 21:1-11; Matthew 21:14-17; Luke 19:29-44;...

  • Hawker's Poor man's commentary

    "And when he was come into Jerusalem, all the city was moved, saying, Who is this? (11) And the multitude said, This is Jesus the prophet of Nazareth of Galilee." What an astonishing effect was wrough...

  • Introductory Lectures - Commentary by William Kelly

    We now enter on the Lord's final presentation of Himself to Jerusalem, traced, however, from Jericho; that is, from the city which had once been the stronghold of the power of the Canaanite. The Lord...

  • James Nisbet's Church Pulpit Commentary

    _A GREAT QUESTION ANSWERED_ ‘Who is this?’ Matthew 21:10 Who has ever fully answered this question? I. PARTIAL ANSWERS.—I can tell you of a hundred partial answers, absolutely true as far as they...

  • John Darby's Synopsis

    Afterwards (chapter 21), disposing of all that belonged to His willing people, He makes His entry into Jerusalem as King and Lord, according to the testimony of Zechariah. But although entering as Kin...

  • John Gill's Exposition of the Whole Bible

    AND THE MULTITUDE SAID,.... Or the people, as the Vulgate Latin, and Munster's Hebrew Gospel read; the common people, that went before, and followed after him: these knew Christ better than the inhabi...

  • John Trapp Complete Commentary

    And the multitude said, This is Jesus the prophet of Nazareth of Galilee. Ver. 11. _The prophet of Nazareth, &c._] The arch-prophet they acknowledge him; but of Nazareth of Galilee. They had not prof...

  • Joseph Benson’s Commentary on the Old and New Testaments

    _And the multitude that went before, and that followed_ In this triumphal procession, _cried, saying_ Probably from a divine impulse; for certainly most of them understood not the words they uttered,...

  • Kretzmann's Popular Commentary of the Bible

    Reception in Jerusalem:...

  • Kretzmann's Popular Commentary of the Bible

    AND THE MULTITUDE SAID, THIS IS JESUS, THE PROPHET OF NAZARETH OF GALILEE. The demonstration before Jesus continued all the way down the western slope of the Mount of Olives, across the Valley of the...

  • Leslie M. Grant's Commentary on the Bible

    It is a moment of most serious significance as the Lord is now about to enter Jerusalem. He is to be publicly presented to Israel, yet in lowly grace, not in power and majesty. Two of His disciples ar...

  • Matthew Henry Commentary on the Whole Bible

    1-11 This coming of Christ was described by the prophet Zechariah, Zechariah 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meek...

  • Matthew Poole's Concise Commentary On The Bible

    Ver. 10,11. Such an unusual sight might well affect a great number in Jerusalem with admiration and astonishment, the people, especially, giving honour to him as a King, and calling him the Son of Dav...

  • Patchworkid's Personal Study Bible Notes

    Matthew 21:11 So G1161 multitudes G3793 said G3004 (G5707) This G3778 is G2076 (G5748) Jesus G2424 prophet...

  • Peter Pett's Commentary on the Bible

    ‘And the crowds said, “This is the prophet, Jesus, from Nazareth of Galilee.” The triumphant reply then came back, “This is the prophet, Jesus, from Nazareth of Galilee.” This brought out what the und...

  • Peter Pett's Commentary on the Bible

    THE RIDE INTO JERUSALEM (21:8-17). Passover time was always a time of high excitement and fervour. At that time pilgrims would be flooding into Jerusalem from Galilee and Peraea, as well as from Judae...

  • Philip Schaff's Popular Commentary on the NT (4 vols)

    Matthew 21:11. THE PROPHET JESUS FROM NAZARETH OF GALILEE. The Galileans may have spoken of him with some pride as a well known prophet, but they do not now declare that He is the Messiah. The questio...

  • Philip Schaff's Popular Commentary on the NT (4 vols)

    The date of the public entry into Jerusalem (narrated by all four Evangelists) was _Sunday, the_ _10th of the month Nisan._ We hold that our Lord ate the Passover at the usual time (see on chap. Matth...

  • Summarized Bible Commentary

    CONTENTS: The triumphant entry. Jesus' second purification of the temple. Barren fig tree cursed. Jesus' authority questioned. Parable of the two sons in the vineyard. Parable of the house-holder dema...

  • Sutcliffe's Commentary on the Old and New Testaments

    Matthew 21:1. _When they were come to Bethphage._ The rabbins dispute about the etymon of this village, whether it mean the “house of the fountain,” as is the literal import; or the “house of grossiti...

  • The Bible Study New Testament

    THIS IS THE PROPHET JESUS. Only his disciples knew his true identity as the Son of God [the people did not expect the Messiah to be Divine]. The Galileans believed Jesus to be the Prophet spoken about...

  • The Biblical Illustrator

    _And when they drew nigh unto Jerusalem, and were come to Beth-phage._ SIXTH SUNDAY IN LENT I. It presents an illustration of the relation of Christ to the religious feeling of mankind. We are relig...

  • The ESV Global Study Bible's Study Notes

    MATTHEW—NOTE ON MATTHEW 21:1 The Messiah Asserts His Authority over Jeru­salem. Jesus’ authority over Jerusalem is revealed in his triumphal entry (Matthew 21:1), action

  • The Gospels Compared

    JESUS CLEARS THE TEMPLE MATTHEW 21:10-19; MARK 11:11-19; LUKE 19:45-48; MATTHEW 21:10 And when he was come into Jerusalem,

  • The Great Commentary of Cornelius à Lapide

    1-46 CHAPTER 21 _And when they were come nigh_, &c. Mark has (Mark 11:1), "And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, He sendeth forth two of His discip...

  • The Preacher's Complete Homiletical Commentary

    _CRITICAL NOTES_ We now enter upon the crowded and peculiarly solemn events of the great week of our Saviour’s career, His last week—the passion week (_Morison_). Matthew 21:1. JERUSALEM.—The Jerusal...

  • The Pulpit Commentaries

    EXPOSITION MATTHEW 21:1 _Triumphal entry into Jerusalem_. (Mark 11:1; Luke 19:29; John 12:12.)...

  • Through The Bible C2000 Serie by Chuck Smith

    Now when they drew near to Jerusalem, they were come to Bethphage, unto the mount of Olives, and then Jesus sent two disciples, saying unto them, Go into the village over against you, and immediately...

  • Treasury of Scripture Knowledge

    Acts 3:22; Acts 3:23; Acts 7:37; Deuteronomy 18:15; John 1:45;...

  • Wesley's Explanatory Notes

    This is Jesus from Nazareth — What a stumbling block was this! if he was of Nazareth, he could not be the Messiah. But they who earnestly desired to know the truth would not stumble thereat: for upon...

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