-
AND A VERY GREAT MULTITUDE ... - Others showed the same respect by
throwing their garments before him; others by cutting down branches of
trees and casting them in the way. This was the way in which
c...
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9. THE KING ENTERS INTO JERUSALEM.
The Parables of the Two Sons and the Householder and His Vineyard.
CHAPTER 21
1. The King Enters Jerusalem. (Matthew 21:1 .) 2. The Second
Cleansing of the Temple...
-
THE TRIUMPHAL ENTRY (Mark 11:1 *, Luke 19:23; John 12:12). Mt.
curiously misrepresents the poetic description of one animal in
Zechariah 9:9 by making J
-
When they had come near to Jerusalem, and when they had come to
Bethphage, to the Mount of Olives, then Jesus sent on two disciples
ahead. "Go into the village which is facing you," he said, "and
imme...
-
THE BEGINNING OF THE LAST ACT (Matthew 21:1-11)...
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A VERY GREAT MULTITUDE. the greater part of the crowd: referring to
the proportionate part, not to the actual size.
IN. Greek. _en_.
FROM. Greek. _apo._ App-104.
STRAWED. were strewing. Same word a...
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_a very great multitude_ Rather, THE GREATER PART OF THE CROWD.
_spread their garments in the way_ Instances are recorded of similar
acts of respect shewn to Rabbis by their disciples. See Schöttgen,...
-
_Nisan_9 (_Palm Sunday_).
Ch. Matthew 21:1-10. The Royal Entry into Jerusalem
Mark 11:1-11; Luke 19:29-40; John 1
-
Ὁ ΠΛΕΙ͂ΣΤΟΣ ὌΧΛΟΣ, the greater part of the crowd.
ἜΣΤΡΩΣΑΝ ἙΑΥΤΩ͂Ν ΤᾺ ἹΜΆΤΙΑ. Instances are
recorded of similar acts of respect shewn to Rabbis by their
disciples. See Schöttgen, _ad loc_....
-
THE ROYAL ENTRY INTO JERUSALEM
Mark 11:1-11; Luke 19:29-40; John 12:12-19. St Luke alone places here
the incident of Christ weeping over Jerusalem ...
-
l. And when they drew nigh unto Jerusalem, and were come to Bethphage,
unto the mount of Olives, then sent Jesus two disciples, 2. Saying
unto them, "Go into the village over against you, and straight...
-
_WITH THE FINISH IN SIGHT JESUS ENTERED JERUSALEM AND CLEANSED THE
TEMPLE MATTHEW 21:1-17:_ One of the great statements from this section
concerned the donkey and colt, "The Lord has need of them." Yo...
-
ΠΛΕΊΣΤΟΣ _superl. от_ ΠΟΛΎΣ (G4183), относит,
использование superl.: "громадный
прирост" (IBG, 98).
ΈΣΤΡΩΣΑΝ _aor. ind. act. от_ ΣΤΡΏΝΝΥΜΙ (G4766)
расстилать. О расстилании одежд перед
царями в ВЗ и...
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AND A VERY GREAT MULTITUDE SPREAD THEIR GARMENTS— When the multitude
saw Jesus mounted, they immediately bethought themselves of shewing
him the honours which kings and conquerors obtained in their tr...
-
Section 54
JESUS ENTERS JERUSALEM IN MESSIANIC TRIUMPH
(Parallels: Mark 11:1-11; Luke 19:29-44; John 12:12-19)
TEXT 21:1-11
1 And when they drew nigh unto Jerusalem, and came unto Bethphage,
unto th...
-
And when they drew nigh unto Jerusalem, and were come to Bethphage,
unto the mount of Olives, then sent Jesus two disciples,
For the exposition of this majestic scene-recorded, as will be seen,
by...
-
20 James and John were the sons of Zebedee (Mar_:10:35). Our Lord
called them “sons of thunder” (Mar_3:17), to indicate their
tempestuous and violent disposition. The gentleness and love of John's
wri...
-
SOLEMN ENTRY INTO JERUSALEM (Mark 11:1; Luke 19:29; John 12:12). More
than a third of the entire Gospel narrative is occupied with the last
week of Christ's life, commonly called Holy Week. The cause...
-
THE TRIUMPHAL ENTRY. CLEANSING OF THE TEMPLE
Chronology of the Last Week of Christ's Life, commonly called Holy
Week (chiefly after Hastings' 'Dictionary of Christ and the Gospels').
Sabbath, Nisan 8...
-
SPREAD THEIR GARMENTS] An extraordinary token of respect, such as was
paid to kings and great conquerors (2 Kings 9:13).
Plutarch says of Cato the younger that 'he was escorted, not with
prayers which...
-
MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 21
JESUS ENTERS JERUSALEM 21:1-11
V1 As they came nearer to Jerusalem, they reached the town called
Bethphage. It was on the Mount o...
-
AND A VERY GREAT MULTITUDE. — Better, _the greater part of the
multitude._ Part of the crowd had come with Him from Galilee, part
streamed from Bethany, excited by the recent resurrection of Lazarus
...
-
ὁ δὲ πλεῖστος ὄχλος, etc., the most part of the
crowd, follow the example of the two disciples, and spread their upper
garments on the way, as it were to make a carpet for the object of
their enthusia...
-
τὴν ὄνον καὶ τὸν πῶλον : that both were brought
is carefully specified in view of the prophetic oracle as understood
by the evangelist to refer to two animals, not to one under two
parallel names. ἐπέ...
-
_The entry_ (Mark 11:1-11; Luke 19:29-44)....
-
THE LORD OF THE TEMPLE
Matthew 21:8-17
It was only a crowd of poor people who escorted Jesus on Palm Sunday
to the Holy City; but they sent their hosannas upward to the highest,
and their shouts of a...
-
In this cleansing of the Temple for the second time-He had done the
same at the outset of His ministry- the Lord revealed His conception
of the secret of all civic righteousness and strength. He revea...
-
TRIUMPHANT ENTRY
John 12:12-19; Matthew 21:1-11; Matthew 21:14-17; Luke 19:29-44;...
-
"And the disciples went, and did as Jesus commanded them, (7) And
brought the ass, and the colt, and put on them their clothes, and they
set him thereon. (8) And a very great multitude spread their ga...
-
We now enter on the Lord's final presentation of Himself to Jerusalem,
traced, however, from Jericho; that is, from the city which had once
been the stronghold of the power of the Canaanite. The Lord...
-
8._And a very great multitude. _Here the Evangelists relate that
Christ was acknowledged as a king by the people. It might, indeed,
appear to be a ludicrous exhibition, (718) that a multitude of obscu...
-
Afterwards (chapter 21), disposing of all that belonged to His willing
people, He makes His entry into Jerusalem as King and Lord, according
to the testimony of Zechariah. But although entering as Kin...
-
AND A VERY GREAT MULTITUDE,.... Which consisted partly of the great
multitude which followed Christ from Jericho, and partly of the much
people that were come up to the feast of the passover from dive...
-
And a very great multitude spread their garments in the way; others
cut down branches from the trees, and strawed _them_ in the way.
Ver. 8. _And a very great multitude_] Bondinius saith, he was met...
-
_The disciples went, &c._ (_and found even as he had said unto them_,
Luke,) found his prediction exactly true. And how convincing must this
have been of the divine mission of Jesus, not only to the t...
-
SPREAD THEIR GARMENTS; this was a royal honor, after the custom of the
times....
-
AND A VERY GREAT MULTITUDE SPREAD THEIR GARMENTS IN THE WAY; OTHERS
CUT DOWN BRANCHES FROM THE TREES, AND STREWED THEM IN THE WAY....
-
The triumphant entry:...
-
It is a moment of most serious significance as the Lord is now about
to enter Jerusalem. He is to be publicly presented to Israel, yet in
lowly grace, not in power and majesty. Two of His disciples ar...
-
1-11 This coming of Christ was described by the prophet Zechariah,
Zechariah 9:9. When Christ would appear in his glory, it is in his
meekness, not in his majesty, in mercy to work salvation. As meek...
-
SEE POOLE ON "MATTHEW 21:9"....
-
Irenaeus Against Heresies Book IV
recognised David their king in His sorrow of soul, and spread their
garments for Him, and ornamented the way with green boughs, crying out
with great joy and gladnes...
-
Matthew 21:8 And G1161 great G4118 multitude G3793 spread G4766
(G5656) their G1438 clothes G2440 on G1722 road...
-
‘And the greater part of the crowd spread their robes in the way,
and others cut branches from the trees, and spread them in the way.'
At His approach on the ass, surrounded by the crowds, the excited...
-
THE RIDE INTO JERUSALEM (21:8-17).
Passover time was always a time of high excitement and fervour. At
that time pilgrims would be flooding into Jerusalem from Galilee and
Peraea, as well as from Judae...
-
Matthew 21:8. MOST OF THE MULTITUDE. Some (probably the mater number,
as it would seem from Matthew 21:11) had come from Galilee and
accompanied the Lord from Jericho, others had come out from Jerusal...
-
The date of the public entry into Jerusalem (narrated by all four
Evangelists) was _Sunday, the_ _10th of the month Nisan._ We hold that
our Lord ate the Passover at the usual time (see on chap. Matth...
-
THE MOST PART OF THE MULTITUDE
(ο πλειστος οχλος). See Matthew 11:20 for this same
idiom, article with superlative, a true superlative (Robertson,
_Grammar_, p. 670).IN THE WAY
(εν τη οδω). This t...
-
CONTENTS: The triumphant entry. Jesus' second purification of the
temple. Barren fig tree cursed. Jesus' authority questioned. Parable
of the two sons in the vineyard. Parable of the house-holder dema...
-
Matthew 21:1. _When they were come to Bethphage._ The rabbins dispute
about the etymon of this village, whether it mean the “house of the
fountain,” as is the literal import; or the “house of
grossiti...
-
A GREAT CROWD OF PEOPLE SPREAD THEIR CLOAKS. The Law required the
Jewish people to gather in Jerusalem for the Passover. Josephus, the
historian, says a few million people would be there. Some thousan...
-
_And when they drew nigh unto Jerusalem, and were come to Beth-phage._
SIXTH SUNDAY IN LENT
I. It presents an illustration of the relation of Christ to the
religious feeling of mankind. We are relig...
-
MATTHEW—NOTE ON MATTHEW 21:8 CLOAKS ON THE ROAD symbolized the
crowd’s submission to Jesus as king (see 2 Kings 9:13). BRANCHES
(palms) sym
-
MATTHEW—NOTE ON MATTHEW 21:1 The Messiah Asserts His Authority over
Jerusalem. Jesus’ authority over Jerusalem is revealed in his
triumphal entry (Matthew 21:1), action
-
Jesus rides into Jerusalem on a donkey Matthew 21:1-9; Mark 11:1-10;
Luke 19:28-38; John 12:12-15;...
-
1-46
CHAPTER 21
_And when they were come nigh_, &c. Mark has (Mark 11:1), "And when
they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount
of Olives, He sendeth forth two of His discip...
-
_CRITICAL NOTES_
We now enter upon the crowded and peculiarly solemn events of the
great week of our Saviour’s career, His last week—the passion week
(_Morison_).
Matthew 21:1. JERUSALEM.—The Jerusal...
-
EXPOSITION
MATTHEW 21:1
_Triumphal entry into Jerusalem_. (Mark 11:1; Luke 19:29; John 12:12.)...
-
Now when they drew near to Jerusalem, they were come to Bethphage,
unto the mount of Olives, and then Jesus sent two disciples, saying
unto them, Go into the village over against you, and immediately...
-
John 12:13; Leviticus 23:40...
-
A great multitude spread their garments in the way — A custom which
was usual at the creation of a king, 2 Kings 9:13....