Psalms 88:1

PSALM LXXXVIII

The earnest prayer of a person in deep distress, abandoned by

his friends and neighbours, and apparently forsaken of God,

1-18.

NOTES ON PSALM LXXXVIII

Perhaps the title of this Psalm, which is difficult enough, might be thus translated: "A Poem to be sung to the conqueror, by the sons of Korah, responsively, in behalf of a distressed person; to give instruction to Heman the Ezrahite." Kennicott says this Psalm has three titles, but the last only belongs to it; and supposes it to be the prayer of a person shut up in a separate house, because of the leprosy, who seems to have been in the last stages of that distemper; this disease, under the Mosaic dispensation, being supposed to come from the immediate stroke of God. Calmet supposes it to refer to the captivity; the Israelitish nation being represented here under the figure of a person greatly afflicted through the whole course of his life. By some Heman is supposed to have been the author; but who he was is not easy to be determined. Heman and Ethan whose names are separately prefixed to this and the following Psalm, are mentioned as the grandsons of Judah by his daughter-in-law Tamar, 1 Chronicles 2:6, for they were the sons of Zerah, his immediate son by the above. "And Tamar, his daughter-in-law, bare him Pharez and Zerah," 1 Chronicles 2:4. "And the sons of Zerah Zimri, and Ethan, and Heman, and Calcol, and Dara, (or Darda,") 1 Chronicles 2:6. If these were the same persons mentioned 1 Kings 4:31, they were eminent in wisdom; for it is there said that Solomon's wisdom "excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol," 1 Kings 4:30-11. Probably Zerah was also called Mahol. If the Psalms in question were written by these men, they are the oldest poetical compositions extant; and the most ancient part of Divine revelation, as these persons lived at least one hundred and seventy years before Moses. This may be true of the seventy-eighth Psalm; but certainly not of the following, as it speaks of transactions that took place long afterwards, at least as late as the days of David, who is particularly mentioned in it. Were we sure of Heman as the author, there would be no difficulty in applying the whole of the Psalm to the state of the Hebrews in Egypt, persecuted and oppressed by Pharaoh. But to seek or labour to reconcile matters contained in the titles to the Psalms, is treating them with too much respect, as many of them are wrongly placed, and none of them Divinely inspired.

Verse Psalms 88:1. O Lord God of my salvation] This is only the continuation of prayers and supplications already often sent up to the throne of grace.