1 Kings 19:1-21

1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.

2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

3 And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there.

4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himselfa that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.

5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.

6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head.b And he did eat and drink, and laid him down again.

7 And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.

8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

9 And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?

10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:

12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.

13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

14 And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

15 And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elishac the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.

17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.

18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.

20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?

21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

3. Elijah in the Wilderness and upon Mount Horeb

CHAPTER 19

1. Elijah's flight and despondency (1 Kings 19:1)

2. Upon Mount Horeb (1 Kings 19:9)

3. Elisha called (1 Kings 19:10)

Elijah perhaps stopped at the very door of the palace where wicked Jezebel dwelt. He would remain with Ahab to the very last before he went in to face the queen. Should not Elijah have remained and gone even before Jezebel to bear his testimony? Instead he becomes terrified of wicked Jezebel. Had he hoped that what had taken place on Carmel would result in bringing not alone Ahab back to Jehovah, but also influence Jezebel? If such was his expectation he must have been bitterly disappointed. Jezebel seeks to kill him and he flees for his life. All what follows is the result of unbelief. This verifies James' statement in his Epistle: “Elias was a man subject to like passions as we are.” Then in despair and unbelief he requested to die. He is altogether occupied with himself and did not look to God. Instead of seeking the wilderness, his training school, to pour out his heart before God, to get new strength in communion with the Lord, “he requested for himself that he might die.”

“The heart of Elijah and the hand of God led the prophet into the wilderness, where, overwhelmed perhaps, yet precious in Jehovah's sight, he will be alone with God. Elijah's forty days journey in the wilderness has only a partial resemblance to the forty days which Moses spent with God, in the same Horeb to which the prophet was going, or to those which Jesus spent in the wilderness for conflict with the enemy of God and man. In the two latter cases nature was set aside. Neither Moses nor the Lord ate or drank. As for Elijah, the goodness of God sustains the weakness of tried nature, makes manifest that He considers it with all tenderness and thoughtfulness, and gives the strength needed for such a journey. This should have touched him, and made him feel what he ought to be in the midst of the people, since he had to do with such a God. His heart was far from such a state. Impossible, when we think of ourselves, to be witnesses to others of what God is! Our poor hearts are too far from such a position” (Synopsis of the Bible).

In Mount Horeb the Lord spoke to him: “What doest thou here, Elijah?” It was the gentle rebuke of a loving God. He was not in the place where the Lord wanted him as His servant. It is a great contrast--Elijah on Mount Carmel and Elijah on Mount Horeb in a cave. On Carmel he stands the man of faith, filled with a holy zeal for Jehovah. On Horeb hidden in the cave because he fled from Jezebel. And how many children of God may learn something from this question: “What doest thou here?” They are drifting into the world while others have left the sphere of service into which the Lord called them. And Elijah's answer shows his self occupation. It is what he had done; what he was and the threatening danger to lose his life. But that danger was far greater when they searched countrywide for him and when the Lord preserved his life by the ministry of the ravens and by the widow-woman.

His answer has in it the spirit of bitterness and accusation. Then the Lord passed by. The storm, the earthquake and the fire preceded His coming; these are always connected with Jehovah's presence and manifestation. Then came “a still small voice” Elijah knew so well. He wrapped his face in his mantle and then he answered the question once more, but in an humbled spirit. He receives the commission to anoint Hazael, King of Syria; Jehu (Jehovah is he), the son of Nimshi (Jehovah reveals), he is to anoint King of Israel and Elisha is to be his successor. All three are called as instruments of judgment upon Israel's idolatry and the house of Ahab. Then the Lord announced that He had a faithful remnant of 7000 in Israel who had not bowed the knee unto Baal. (See its prophetic meaning in Romans 11:3 .)

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