Analysis and Annotations

I. TRUE MINISTRY AS MANIFESTED IN THE LIFE AND CHARACTER OF THE APOSTLE. Chapter s 1-7

1. The Introduction

CHAPTER 1:1-7

1. The Salutation. (2 Corinthians 1:1)

2. The Thanksgiving. (2 Corinthians 1:3 .)

After the opening words of salutation, the Apostle blesses God, the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort. The Apostle had many trials and testings, as well as much suffering, and in all these depressing experiences, God had graciously ministered unto him. Therefore he blessed God in this outburst of praise. We can only bless God as we know Him. Trials, afflictions, sorrows and sufferings make God a greater reality to the believer and display His gracious favor towards His beloved people. The Apostle had made this experience, “Who comforteth (or encourageth) us in all our tribulation that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” In all his distress and tribulation he had drawn near to God, and God had not failed him, but ministered to his need. The blessing and encouragement he had received from God fitted him to comfort those who are in trouble.

An important principle concerning true ministry in the body of Christ is made known in these words of thanksgiving. God must minister to our hearts first, and, through what we receive, we can minister to others. And so all true ministry is of Him. He knew the sufferings of Christ in an abundant measure, but while the sufferings of Christ abounded toward him, so did his consolation abound through Christ also. All he passed through and suffered as a devoted servant of Christ in an antagonistic world, were the sufferings of Christ. Of these sufferings he speaks more fully elsewhere in this Epistle. And both, the trouble and the comfort, were not exclusively for him, but for all Christians likewise. All was for their benefit and blessing. The Apostle states, that whether afflicted or comforted, it is for their consolation and salvation, and that the same result is wrought in” them by their own participation in a like experience. The Lord in His gracious dealing would turn affliction to their blessing as well as the consolation. His heart had been encouraged by what he had heard from Titus about their godly sorrow and therefore he could express his confidence “and our hope of you is stedfast, knowing that as ye are partakers of the sufferings, so are ye also of the consolation.”

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