2. David's Conquest of Zion and Victory over the Philistines

CHAPTER 5:6-25

1. David's conquest of Zion (2 Samuel 5:6)

2. Hiram King of Tyre (2 Samuel 5:11)

3. David's additional concubines and wives (2 Samuel 5:13)

4. The victory over the Philistines (2 Samuel 5:17)

Zion is closely linked with David's anointing as king over all Israel. Here 1 Chronicles 11 must be read for a more complete account of what took place. Jerusalem is now to become the capital of the great kingdom. The oldest name was Salem; the name of Jebus was given to it by the Jebusites (Judges 19:10). After David's conquest the ancient name was restored and it became known as Jerusalem (“habitation of peace”). The town had previously been taken (Judges 1:8) but the stronghold of the upper city, Mount Zion, remained in the hands of the Jebusites. David took the stronghold. Jebusite means “the one who treads down.” It reminds us of the words of our Lord, “Jerusalem shall be trodden down by the Gentiles until the times of the Gentiles are fulfilled” (Luke 21:24). Jerusalem and Zion are still trodden down by the Gentiles. The day is coming when the King will end all this. Jerusalem is yet to be “the city of the great King.” (Psalms 48). Here we have once more a prophetic foreshadowing of what will take place, only on a larger scale, when He, who is greater than David, begins His long promised reign in the midst of His people. After this we shall find much more about Zion, especially in the prophets and in the psalms. It is the place Jehovah has chosen (Psalms 132:13). To this place, where his throne was, David also brought the ark. When our Lord establishes His kingdom, Zion will be the glorious and the beautiful Place. “This is my rest forever; here will I dwell; I have desired it” (Psalms 132:14). Then He will bless out of Zion (Psalms 128:5); and out of Zion shall go forth the law (Isaiah 2:3). He will be enthroned upon the holy hill of Zion (Psalms 2:6); the rod of His strength cometh out of Zion (Psalms 110:2); Zion will be the joy of the whole earth (Psalms 48:2).

Then Hiram, the King of Tyre, is mentioned. He sent messengers to David, as well as cedar trees, carpenters and masons, and they built David a house. It must be understood that we have in this and the events which follow not a strict chronology. The children mentioned here were born at a later period. All is put in here to show how David grew great and that the Lord was with him. Hiram, the Gentile king, and the messengers he sent, are typical of that day, when our Lord reigns in Zion and “the Kings of Tarshish and the isles shall bring presents”--when all nations shall serve Him (Psalms 72:10).

The Hebrew names of the eleven sons of David are of deep significance. It seems the story of the redemption which is in Him, whom David foreshadows, is made known in these names. Shammuah (heard); Shobab (returning); Nathan (he is given); Solomon (peace); Ibhar (the Lord chooses); Elishua (my God is salvation); Nepheg (budding); Japhia (glorious); Elishama (God heareth); Eliada (whom God knoweth); Eliphalet (my God is escape). This is a most blessed revelation contained in those names; and some Christians can say there is no meaning in names! Read them in their meaning and ponder over each as telling forth the very gospel story from start to finish.

Twice David enquired of the Lord concerning the Philistines. Once he is told to go up and the Lord gave him the victory and he burned the images of the Philistines. It is another picture of how the coming King will make an end of idolatry. Again he asked the Lord and was told not to go up. Then the Lord smote the Philistines Himself. In all David was obedient.

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