Genesis 28:1-22

1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

2 Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitudea of people;

4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

7 And that Jacob obeyed his father and his mother, and was gone to Padanaram;

8 And Esau seeing that the daughters of Canaan pleasedb not Isaac his father;

9 Then went Esau unto Ishmael, and took unto the wives which he had Mahalathc the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

10 And Jacob went out from Beersheba, and went toward Haran.d

11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.

17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

19 And he called the name of that place Bethel:e but the name of that city was called Luz at the first.

20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

21 So that I come again to my father's house in peace; then shall the LORD be my God:

22 And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

CHAPTER 28 Jacob's Departure to Padan-Aram and His Vision

1. Isaac sends Jacob away and gives his blessing (Genesis 28:1)

2. Esau's action (Genesis 28:6)

3. Jacob's vision and vow (Genesis 28:10)

We enter with this upon the interesting wanderings of the third patriarch, Jacob. God was pleased to reveal Himself to the three illustrious men, Abraham, Isaac and Jacob, as He did not before. In Exodus 3:4 Jehovah reveals Himself to Moses and Jehovah calls Himself “the God of Abraham, the God of Isaac and the God of Jacob. This is My name forever.” In Abraham, as we have seen, we have the type of the Father; in Isaac the type of the Son and now in Jacob we shall find the type of the work of the Holy Spirit. Jacob in his history foreshadows the history of Jacob's sons.

Jacob's departure stands for Israel's expulsion from their own land to begin their wanderings and suffering, till they are brought back again to the land sworn to the heads of the nation. In the chastening which passed over him we see God's governmental dealings with Israel.

The vision at Bethel is mentioned by our Lord in John 1:51. The Jehovah who stood above the ladder Jacob saw is the same who spoke to Nathaniel, “Hereafter ye shall see heaven open and the angels of God ascending and descending upon the Son of Man.” It is the vision of the future. Jehovah in that vision gave the promise of the land to Jacob and told him that his seed shall be as the dust of the earth. Notice while to Isaac the promise is of a heavenly seed to Jacob a seed as the stars of heaven is not mentioned. Still more was promised to Jacob. Read Genesis 28:15. “I will not leave thee until I have done that which I have spoken to thee about.” Here again is Sovereign Mercy. What did Jacob do to merit all this? Why should God meet him thus? Did he think of the Lord and call on Him for mercy before he slept on the stone? Nothing whatever. And Jehovah kept His promise and did all He had promised. “I will not leave thee” is a repeated promise. See Deuteronomy 31:6; Jos 1:5; 1 Chronicles 28:20; Hebrews 13:5. “Happy is he that hath the God of Jacob for his help, whose hope is in Jehovah his God” (Psalms 146:5). And He is our God and our Lord and in His grace keeps and leads us and does all He has promised. Thus God met Jacob at Bethel (the house of God), assured him of His watching care over him and of a return home in peace. Though Israel is now nationally set aside and they are dispersed, yet God watches over them, keeps them and will lead them back in his own time.

The ridiculous claim that “the coronation stone” in London is the stone upon which Jacob slept needs no refutation. Leading geologists declare unanimously that this stone did not come from Palestine.

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