Psalms 73:1-28

1 Truly God is good to Israel, even to such as are of a clean heart.

2 But as for me, my feet were almost gone; my steps had well nigh slipped.

3 For I was envious at the foolish, when I saw the prosperity of the wicked.

4 For there are no bands in their death: but their strength is firm.a

5 They are not in trouble as other men; neither are they plagued like other men.

6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.

7 Their eyes stand out with fatness: they have more than heart could wish.

8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.

9 They set their mouth against the heavens, and their tongue walketh through the earth.

10 Therefore his people return hither: and waters of a full cup are wrung out to them.

11 And they say, How doth God know? and is there knowledge in the most High?

12 Behold, these are the ungodly, who prosper in the world; they increase in riches.

13 Verily I have cleansed my heart in vain, and washed my hands in innocency.

14 For all the day long have I been plagued, and chastenedb every morning.

15 If I say, I will speak thus; behold, I should offend against the generation of thy children.

16 When I thought to know this, it was too painful for me;

17 Until I went into the sanctuary of God; then understood I their end.

18 Surely thou didst set them in slippery places: thou castedst them down into destruction.

19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

21 Thus my heart was grieved, and I was pricked in my reins.

22 So foolish was I, and ignorant:c I was as a beast before thee.d

23 Nevertheless I am continually with thee: thou hast holden me by my right hand.

24 Thou shalt guide me with thy counsel, and afterward receive me to glory.

25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

26 My flesh and my heart faileth: but God is the strengthe of my heart, and my portion for ever.

27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

III. THE LEVITICUS SECTION: BOOK THREE: Psalm 73-89

The third division of the book of Psalms corresponds in character to the third book of the Pentateuch, the book of Leviticus. That is the book of the Sanctuary, of Holiness. And this section, which is the shortest, also has the same character. Each Psalm brings the sanctuary of Israel in view, with the same prophetic-dispensational character as in the first two books. The Companion Bible gives the following division of the 17 Psalms: Psalm 73-89, The Sanctuary in Relation to Jehovah.

Psalms of Asaph Concerning the Sanctuary (73-77)

Psalms 73

The Problem of the Suffering of the Righteous

1. The perplexity (Psalms 73:1)

2. Departure from God (Psalms 73:10)

3. The sanctuary and the solution (Psalms 73:15)

Eleven Psalms by Asaph open this Leviticus section. The clean heart is mentioned at once, and the assurance that truly God is good unto Israel and to those of clean heart. But here is the old question, the wicked prosper in spite of all their pride, their violence and corruption, while the righteous suffer. The prosperity of the wicked had an evil effect too upon the people, who departed from God. And Asaph's steps had well nigh slipped, as some said, “Verily I cleaned my heart in vain and washed my hands in innocency.” Then he turns to the sanctuary and finds the solution. In the light of God and His holiness he sees their end. Desolation is coming upon them in a moment, they are utterly consumed with terrors. Then having had the vision of the sanctuary he grieves over his foolishness, like a beast which does not know God. But could there be more beautiful words than those in Psalms 73:23 ! Read and enjoy them. But the experience of Asaph will be the experience of the godly remnant.

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