So (a) I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter. (a) He makes here another discourse with himself concerni... [ Continue Reading ]
Wherefore I praised the (b) dead who are already dead more than the living who are yet alive. (b) Because they are no longer subject to these oppressions.... [ Continue Reading ]
Yea, (c) better [is he] than both they, who hath not yet been, who hath not seen the evil work that is done under the sun. (c) He speaks according to the judgment of the flesh which cannot abide to feel or see troubles.... [ Continue Reading ]
Again, I considered all labour, and every (d) right work, that for this a man is envied by his neighbour. This [is] also vanity and vexation of spirit. (d) The more perfect that the work is, the more it is envied by the wicked.... [ Continue Reading ]
The fool foldeth his hands together, and (e) eateth his own flesh. (e) For idleness he is compelled to destroy himself.... [ Continue Reading ]
(f) Two [are] better than one; because they have a good reward for their labour. (f) As when man is alone, he can neither help himself nor others, he shows that men should live in mutual society to the intent that they may be profitable one to another, and that their things may increase.... [ Continue Reading ]
And if one prevaileth against him, two shall withstand him; and a threefold (g) cord is not quickly broken. (g) By this proverb he declares how necessary it is, that men should live in society.... [ Continue Reading ]
For out of (h) prison he cometh to reign; though also [he that is] (i) born in his kingdom becometh poor. (h) That is, from a poor and base estate or out of trouble and prison as Joseph did, (Genesis 41:14). (i) Meaning, that is born a king.... [ Continue Reading ]
I considered all the living who walk under the sun, (k) with the second child that shall stand up in his stead. (k) Who follow and flatter the king's son, or him that will succeed to enter into credit with them in hope of gain.... [ Continue Reading ]
[There is] no (l) end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit. (l) They never cease by all means to creep into favour, but when they do not obtain their greedy desires they t... [ Continue Reading ]