I will overturn, overturn, overturn, it: and it shall be no [more], until he (y) cometh whose right it is; and I will give it [him].
(y) That is, to the coming of Messiah: for though the Jews had some sign of government later under the Persians, Greeks and Romans, yet this restitution was not till Christ's coming and at length would be accomplished as was promised, (Genesis 49:10).
Verse Ezekiel 21:27. _I WILL OVERTURN_] I will utterly destroy the Jewish government. Perverted will I make it. See the margin. _UNTIL HE COME WHOSE - IS_] משפט _mishpat_, the judgment; i.e., till t...
The third word of judgment. The king of Babylon’s march upon Judaea and upon the Ammonites. Destruction is to go forth not on Judah only, but also on such neighboring tribes as the Ammonites (compare...
Ezekiel 21:1. A solemn message is given to the prophet: “Behold I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.” It was to b...
EZEKIEL 20:45 TO EZEKIEL 21:32. THE TERRIBLE SWORD OF NEBUCHADREZZAR. Here again, as shortly before (chs. 18f.), a piece of theological oratory is followed by a poem this time a wild irregular dithyra...
OVERTURN, &c. Figure of speech _Epizeuxis_ (App-6), for great emphasis. UNTIL HE COME: i.e. the promised Messiah Reference to Pentateuch (Genesis 49:10). App-92. See Isaiah 9:6; Isaiah 9:7;...
Ezekiel 20:45 to Ezekiel 21:32. The avenging sword of the Lord The passage Ezekiel 20:45-49 belongs to ch. 21 (as in Heb.). The time to which the chapter is to be assigned is the early period of Nebu...
_and it shall be no_more] Or, yea this it shall not be (or, it is gone!). "This" does not refer to the condition introduced by the overturning, but goes back and resumes the present condition of thing...
He who is, or who wields, the sword, the king of Babylon. The verses furnish the interpretation of the preceding passage. The prophet is commanded to represent a way which parts into two ways. At the...
AND IT SHALL BE NO MORE— _Nor shall this be the same, until he come,_ &c. "After Zedekiah is deprived of his regal authority, there shall be no more kings of that a family till the coming of the Messi...
C. The Sword of the King of Babylon 21:18-27 TRANSLATION (18) And the word of the LORD came unto me, saying, (19) Now as for you, son of man, make for yourself two ways, that the sword of the king of...
I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him. Literally, 'An overturning, overturning, overturning, will I make it.' The...
21:27 is; (f-19) Or 'to whom justice belongs.'...
UNTIL HE COME] the future ideal king. _(B) CONCERNING AMMON (EZEKIEL 21:28)_ The Ammonites were a nation E. of the Jordan, and descended from Lot (Genesis 19:38). They had joined in the league agains...
3, 4. THE RIGHTEOUS AND THE WICKED] corresponding to the green tree and the dry in the parable (Ezekiel 20:47). In spite of his strict theory of retribution in Ezekiel 18, Ezekiel recognised the fact...
EZEKIEL: ‘THEY SHALL KNOW THAT I AM GOD’ THE *SIN OF JUDAH AND THE JUDGEMENT OF GOD EZEKIEL CHAPTER S 1 TO 24 _IAN MACKERVOY_ CHAPTER 21 * This chapter describes how the king of Babylon and his...
AND IT SHALL BE NO MORE. — Literally, _this also shall not be._ After the emphatic repetition of “over-turn” at the beginning of the verse, it is now added that the condition which follows the overthr...
_[Ezekiel 21:32]_ עַוָּ֥ה עַוָּ֖ה עַוָּ֣ה אֲשִׂימֶ֑נָּה גַּם...
THE SWORD UNSHEATHED Ezekiel 21:1 THE date at the beginning of chapter 20 introduces the fourth and last section of the prophecies delivered before the destruction of Jerusalem. It also divides the f...
The commission was then repeated in terms of explanation. Ezekiel was to set his face against Jerusalem, and prophesy against the land of Israel, declaring that Jehovah would draw His sword out of its...
Iniquity. Or, I will overturn it, viz., the crown of Juda, for the manifold iniquities of the kings: but it shall not be utterly removed till Christ come, whose right it is; and who shall reign in the...
Here the Lord speaks personally to the King of Israel, and a very awful address it is. But, what I beg the Reader more immediately to observe is, the promise of One coming, whose right the crown and d...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 20 AND 21. Chapter 20 begins a new prophecy, which, with its subdivisions, continues to the end of chapter 23. It will have been remarked that the general div...
I WILL OVERTURN, OVERTURN, OVERTURN, IT,.... The crown and kingdom of Judah; which being expressed three times, has not respect, as Kimchi thinks, to the three generations, in which the crown ceased a...
I will overturn, overturn, overturn, it: and it shall be no [more], until he come whose right it is; and I will give it [him]. Ver. 27. _I will overturn, overturn, overturn it._] _Curvam, curvam, cur...
_I will overturn, overturn, overturn it_ By several degrees I will utterly overthrow the kingdom of Judah; _and it shall be no more_ It shall never recover its former lustre and dignity; _until he com...
THE SWORD OF BABYLON UPON JUDAH AND UPON AMMON...
I will overturn, overturn, overturn it, and it shall be no more, the threefold repetition denoting the awful certainty of the event, UNTIL HE COME WHOSE RIGHT IT IS, until the rightful Heir, the Messi...
I WILL OVERTURN, OVERTURN, OVERTURN IT: _ Heb._ Perverted, perverted, perverted will I make it...
18-27 By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him wh...
This triplication of the threat speaks the certainty of the event, and also the gradual, successive troubles and overthrows that this kingdom should ever after be afflicted with. IT SHALL BE NO MORE;...
Ezekiel 21:27 Overthrown H5754 overthrown H5754 overthrown H5754 be H7760 (H8799) comes H935 (H8800) right H4941 g
“And you, Oh wicked one marked for death (literally ‘Oh slain wicked one'), the prince of Israel whose day is come, in the time of the iniquity of the end, thus says the Lord Yahweh, ‘Remove the turba...
CONTENTS: Parable of the sighing prophet, and of the sword of God. No king for Israel until Messiah comes to reign. CHARACTERS: God, Christ, Ezekiel, King of Babylon. CONCLUSION: When the sword is u...
Ezekiel 21:2. _Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places._ In the Latin bibles, this chapter begins at 21:45 of the preseding, which preserves unity in the su...
_I will overturn, overturn, overturn it: and it shall be no more, until He come whose right it is; and I will give it Him._ WAR, A MEANS OF ADVANCING THE KINGDOM OF CHRIST I. War. 1. War has its own...
_Thus saith the Lord God; Remove the diadem, and take off the crown._ THE CHRISTIAN PHILOSOPHY OF REVOLUTION The true philosophical history of man is that which reveals to us the causes and progress,...
EZEKIEL—NOTE ON EZEKIEL 21:18 In v. Ezekiel 21:11 the sword was committed to the “hand of the slayer,” identified here as THE KING OF BABYLON. Ezekiel performs
EZEKIEL—NOTE ON EZEKIEL 21:24 Now that God has given the sword to the Babylonian king, judgment on Jerusalem is announced. The “wicked” PRINCE OF ISRAEL must be Zedekiah....
EXEGETICAL NOTES.— Ezekiel 21:23. Though this announcement of God’s judgments will appear to the people of Judea as a deceptive divination, yet it will surely come to pass. The prophet, however, sees...
EXPOSITION EZEKIEL 21:2, EZEKIEL 21:3 The opening words, reproducing those of Ezekiel 20:46, indicate that the interpretation of that parable is coming. So the
Shall we turn now in our Bibles to Ezekiel 21, the twenty-first chapter of Ezekiel. Now the prophets of God were often very colorful persons. And because people would not always listen to the Word of...
1 Peter 3:22; Amos 9:11; Amos 9:12; Daniel 2:44; Daniel 9:25;...
Shall be no more — Never recover its former glory, 'till the scepter be quite taken away from Judah, and way be made for the Messiah. He hath an incontestable right to the dominion both in the church...