Geneva Study Bible Commentary
Job 4:9
By the (f) blast of God they perish, and by the breath of his nostrils are they consumed.
(f) He shows that God needs no great preparation to destroy his enemies: for he can do it with the blast of his mouth.
By the (f) blast of God they perish, and by the breath of his nostrils are they consumed.
(f) He shows that God needs no great preparation to destroy his enemies: for he can do it with the blast of his mouth.
Verse Job 4:9. _BY THE BLAST OF GOD THEY PERISH_] As the noxious and parching east wind blasts and destroys vegetation, so the wicked perish under the indignation of the Almighty....
BY THE BLAST OF GOD - That is, by the judgment of God. The figure is taken from the hot and fiery wind, which, sweeping over a field of grain, dries it up and destroys it. In like manner Eliphaz says...
CHAPTER S 4-5 THE FIRST ADDRESS OF ELIPHAZ _ 1. He rebukes Job (Job 4:1)_ 2. The righteous are not cast off (Job 4:6) 3. An awe-inspiring vision (Job 4:12) 4. Experience and exhortation ...
Eliphaz is provoked to reply, in spite of his unwillingness, by the tone of Job's speech, which seems to him altogether irreverent. He wonders that Job, who had comforted so many others in trouble, sh...
BLAST. Hebrew. _neshamah._ App-16. BREATH. spirit. Hebrew. _ruach._ App-9. NOSTRILS. Figure of speech _Anthropopatheia._...
First, Eliphaz wonders that Job, who had comforted so many in trouble, and who was a righteous man, should fall into such despair under his afflictions, forgetting the great principle that the righteo...
_by the blast of God_ Better, By the breath of God they perish, And by the blast of his anger are they consumed. The destructive judgment of God upon the wicked is described as a fiery breath comin...
Third, surely instead of despairing and murmuring under his afflictions Job should follow a very different way. I, says Eliphaz, putting himself in Job's place, would seek unto God, all whose doings a...
BY THE BLAST OF GOD THEY PERISH, &C.— _By the breath of God they perish; for, at the blast of his anger, the roarings of the lion, and the growling of the black lion, are hushed, and the teeth of the...
TEXT 4:1-11 4 THEN ANSWERED ELIPHAZ THE TEMANITE, AND SAID, 2 If one assay to commune with thee, wilt thou be grieved? But who can withhold himself from speaking? 3 Behold, thou hast instructed man...
_BY THE BLAST OF GOD THEY PERISH, AND BY THE BREATH OF HIS NOSTRILS ARE THEY CONSUMED._ Breath of his nostrils - God's anger. A figure from the fiery winds of the East (Job 1:16; Isaiah 5:25; Psalms...
THE FIRST SPEECH OF ELIPHAZ (JOB 4:5) Eliphaz is the principal and probably the oldest of the three friends: cp. Job 32:6. He is also the most considerate. But the complainings of Job in Job 3 had evi...
Eliphaz was partly right. God punishes evil people. And God protects good people. But Eliphaz’s thoughts were too simple. Job was suffering. But Job was an innocent man. So, Eliphaz’s words could not...
JOB, A SERVANT OF GOD Job _KEITH SIMONS_ Words in boxes (except for words in brackets) are from the Bible. This commentary has been through Advanced Checking. CHAPTER 4 ELIPHAZ’S FIRST SPEECH V...
מִ נִּשְׁמַ֣ת אֱלֹ֣והַ יֹאבֵ֑דוּ וּ מֵ ר֖וּחַ
VII. THE THINGS ELIPHAZ HAD SEEN Job 4:1; Job 5:1 ELIPHAZ SPEAKS THE ideas of sin and suffering against which the poem of Job was written come now dramatically into view. The belief of the three fr...
“SHALL MORTAL MAN BE MORE JUST THAN GOD?” Job 4:1 The first cycle of speeches is opened by Eliphaz. It must be remembered that he and the two others believed that special suffering resulted from and...
Now begins the great controversy between Job and his friends, which occupies the major portion of the Book. This controversy moves in three cycles. The first, commencing here, runs through chapter fou...
(7) В¶ Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? (8) Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. (9) By the bl...
Eliphaz Relying on Experience I. INTRODUCTION A. Last week, in Chapter 3, Job was at the height of his deep, dark, depression! 1. In fact, he stated over and over again that he wished that he had n...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 THROUGH 31. As to the friends of Job, they do not call for any extended remarks. They urge the doctrine that God's earthly government is a full measure and...
BY THE BLAST OF GOD THEY PERISH,.... They and their works, the ploughers, sowers, and reapers of iniquity; the allusion is to the blasting of corn by the east wind, or by mildew, c. having used the fi...
By the blast of God they perish, and by the breath of his nostrils are they consumed. Ver. 9. _By the blast of God they perish_] He puts himself to no great pain to punish them; but blows them away a...
_By the blast of God they perish_, &c. These two verses are thus interpreted by Heath: _By the breath of God they perish; for, at the blast of his anger, the roarings of the lion, and the growling of...
Job having thus given way to his impatience, his friends thought it their duty to correct him. But instead of showing him in what respect his position was wrong, they proceed according to the assumpti...
By the blast of God they perish, as God breathes upon them in anger, AND BY THE BREATH OF HIS NOSTRILS ARE THEY CONSUMED, like plants which a burning wind scorches, so that they shrivel up and wither...
ELIPHAZ: COMMENDATION TWISTED INTO REBUKE (vv.1-6) The three friends of Job could only think of God's justice in reference to Job's sufferings, and had no idea of God's love. Eliphaz no doubt though...
The idea here might be that though lions are strong, their teeth can be broken, and they can perish. In like manner, Job, who used to be strong, was broken and his children lost....
7-11 Eliphaz argues, 1. That good men were never thus ruined. But there is one event both to the righteous and to the wicked, Ecclesiastes 9:2, both in life and death; the great and certain differenc...
BY THE BLAST OF GOD, to wit, _of his nostrils_, as it here follows, i.e. by his anger, which in men shows itself in the nostrils, by hot and frequent breathings there, and therefore by an anthropopath...
Job 4:9 blast H5397 God H433 perish H6 (H8799) breath H7307 anger H639 consumed H3615 (H8799) the blast -...
BREATH That is, by His anger, as (Isaiah 30:33); (Exodus 15:8); (Job 1:19); (Job 15:30); ...
CONTENTS: Eliphaz's theory in regard to Job's suffering. CHARACTERS: God, Eliphaz, Job. CONCLUSION: Those who pass rash and uncharitable censures upon their brethren, do Satan's work. We should be c...
Job 4:1. _Eliphaz answered,_ being the eldest, or the more eloquent. Job 4:3. _Thou hast instructed many._ The holy patriarchs were all preachers of righteousness on the sabbath days, &c, He admits t...
_Even as I have seen, they that plow iniquity, and sow wickedness, reap the same._ SOWING AND REAPING Eliphaz speaks of himself here as an observer of God’s providence; and the result of his observat...
_Then Eliphaz the Temanite answered and said._ THE FIRST COLLOQUY At this point we pass into the poem proper. It opens with three colloquies between Job and his friends. In form these colloquies clos...
_COMMENCEMENT OF THE CONTROVERSY BETWEEN JOB AND HIS THREE FRIENDS_ First Course of the Speeches. First Dialogue,—Eliphaz and Job FIRST SPEECH OF ELIPHAZ _Eliphaz censures Job for his impatience, an...
EXPOSITION Job having ended his complaint, Eliphaz the Temanite, the first-named of his three friends (Job 2:11), and perhaps the eldest of them, takes the word, and endeavours to answer him. After a...
So Job has made his complaint, and so Eliphaz, his friend who came to comfort him, he said, If we attempt to talk to you, will you be grieved? [But really after what you've said] who can keep silent?...
2 Kings 19:7; 2 Thessalonians 2:8; Exodus 15:10; Exodus 15:8; Isaiah
THE PHILOSOPHY OF ELIPHAZ Job 4:1 INTRODUCTORY WORDS We are now approaching a part of the Book of Job that is most interesting. Job's three friends have at last broken their silence, and Eliphaz th...
The blast — Of his nostrils, as it follows; by his anger, which in men shews itself, in the nostrils, by hot and frequent breathings there, by a secret, but mighty judgment of God, they are blown away...