Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her (g) that is put away from [her] husband committeth adultery.
(g) They that gather by this passage that a man cannot be married again after he has divorced his wife for adultery, while she lives, reason incorrectly: for Christ speaks of those divorces which the Jews had which were not because of adultery, for adulterers were put to death by the law.
Verse Luke 16:18. _PUTTETH AWAY_ (or _divorceth_) _HIS WIFE_] See on Matthew 5:31; Matthew 5:32; Matthew 19:9;...
See the notes at Matthew 5:32. These verses occur in Matthew in a different order, and it is not improbable that they were spoken by our Saviour at different times. The design, here, seems to be to re...
CHAPTER 16 _ 1. The Unjust Steward. (Luke 16:1)_ 2. The Impossible Service. (Luke 16:13) 3. The Deriding Pharisees Answered. (Luke 16:14) 4. Concerning Divorce. ...
WORDS TO PHARISEES. Luke 16:14 f. Lk. only. The verses seem introduced by Lk. to indicate that the preceding and succeeding parables were directed against Pharisees. They also illustrate his antipathy...
When the Pharisees, who were characteristically fond of money, heard these things, they derided Jesus. So he said to them, "You are those who make yourselves look righteous before men, but God knows y...
A BAD MAN'S GOOD EXAMPLE (Luke 16:1-13)...
WHOSOEVER, &c. This verse is not "loosely connected", or "out of any connexion" with what precedes, as alleged. The Structure above shows its true place, in C1, how the Pharisees made void the law (as...
_Whosoever putteth away his wife_ At first sight this verse (which also occurs with an important limitation in Matthew 5:32) appears so loosely connected with the former as to lead the Dutch theologia...
Luke 9:51 to Luke 18:31_. Rejected by the Samaritans. A lesson of Tolerance._ This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical...
Ὁ�. At first sight this verse (which also occurs with an important limitation in Matthew 5:32) appears so loosely connected with the former as to lead the Dutch theologian Van der Palm to suppose that...
DIVES AND LAZARUS: A PARABLE TO THE COVETOUS, PRECEDED BY REBUKES TO THE PHARISEES...
CHAPS. Luke 9:51 to Luke 18:31 This section forms a great episode in St Luke, which may be called the departure for the final conflict, and is identical with the journey (probably to the Feast of the...
Ver 14. And the Pharisees also, who were covetous, heard all these things: and they derided him. 15. And he said to them, you are they which justify yourselves before men; but God knows your hearts: f...
_THE PHARISEES RIDICULED JESUS -- LUKE 16:14-18:_ The Pharisees who had been listening to Jesus professed to trust God. Sadly, these Pharisees really loved money. When they heard the things that Jesus...
ΆΠΟΛΎΩΝ _praes. act. part. от_ ΑΠΟΛΎΩ (G630) отпускать, разводиться. Part, в роли _subst._ ΓΑΜΏΝ _praes. act. part. от_ ΓΑΜΈΩ (G1060) жениться, ΜΟΙΧΕΎΕΙ _praes. ind. act. от_ ΜΟΙΧΕΎΩ (G1251) соверша...
THE LAW AND THE PROPHETS WERE UNTIL JOHN:— Our Lord having in the preceding verse developed the specious and hypocritical pretences of the Pharisees, observes to them, with respect to his own conduct,...
APPLEBURY'S COMMENTS _The Parable of the Unrighteous Steward Scripture_ Luke 16:1-18 And he said unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him...
BUTLER'S COMMENTS SECTION 2 Be Sanctified (Luke 16:14-18) 14 The Pharisees, who were lovers of money, heard all this, and they scoffed at him. 15But he said to them, You are those who justify yours...
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. WHOSOEVER PUTTETH AWAY HIS WIFE, AND MA...
THE UNJUST STEWARD. THE RICH MAN AND LAZARUS 1-13. Parable of the Unjust Steward (peculiar to Lk). The details of this somewhat difficult parable are probably not significant. It is intended to illust...
THE PHARISEES MOCK JESUS. HIS REPLY. The connexion of Luke 16:16; Luke 16:18 is difficult, and it may be that they do not properly belong here, but it is also possible that our Lord's discourse is abr...
LUKE’S GOOD NEWS LUKE _HILDA BRIGHT_ CHAPTER 16 THE *PARABLE OF THE UNJUST MANAGER 16:1-8 V1 Jesus said to his *disciples, ‘A rich man had a servant who managed his property. The rich man heard...
WHOSOEVER PUTTETH AWAY HIS WIFE. — On the special points involved, see Notes on Matthew 5:31; Matthew 19:3. Here, again, the explanation that has been given of the parable of the Unjust Steward, offer...
Luke 16:14-18 form a “somewhat heavily built bridge” (H. C.) between the two parables, which set forth the right and the wrong use of riches....
A LOOK INTO THE FUTURE Luke 16:14-31 Here was a flagrant case of heartless indifference, amid luxuries of every kind, to the daily spectacle of abject need. Most of us have at least one Lazarus at t...
The Master had a lesson to teach His disciples on the subject of earthly wealth, and He made use of this unjust steward for purposes of illustration only. The element in the action of the steward whic...
THE KINGDOM OF GOD Luke 16:16-18. _“The law and the prophets were till John; since that time the kingdom of God is preached, and every one passeth into it.”_ These Pharisees hung on His track like lig...
“ _The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it._ 17. _But it is easier for heaven and earth to pass, than for one tittle of...
This piece contains: 1 _st._ The parable of the unjust steward, with accompanying reflections (Luke 16:1-13); 2 _d._ Reflections forming an introduction to the parable of the wicked rich man, and the...
2 _d. Luke 16:14-31_. _The Wicked Rich Man._ The introduction (Luke 16:14-18) is composed of a series of sayings which at first sight appear to have no connection with one another. Holtzmann thinks th...
(16) The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. (17) And it is easier for heaven and earth to pass away, than one tittle...
The ninth chapter opens with the mission not the setting apart, but the circuit of the twelve sent out by the Lord, who therein was working after a fresh sort. He communicates power in grace to men, c...
In chapter 16, the effect of grace on conduct is presented, and the contrast that exists (the dispensation being changed) between the conduct that Christianity requires with regard to the things of th...
WHOSOEVER PUTTETH AWAY HIS WIFE,.... For any other cause than for adultery, as the Jews used to do upon every trifling occasion, and for every little disgust: by which instance our Lord shows, how the...
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from _her_ husband committeth adultery. Ver. 18. See Matthew 5:32; Matthew 19:9...
_The law and the prophets were_ in force _until John: since that time the kingdom of God is preached_ The gospel dispensation takes place, and humble, upright men, receive it with inexpressible earnes...
PUTTETH AWAY HIS WIFE, AND MARRIED ANOTHER; the Saviour here connects covetousness with licentiousness, both being sins of the Pharisees growing out of the common root of worldliness, and both excludi...
A lesson concerning covetousness....
"Whosoever putteth away his wife and marrieth another committeth adultery; and whosoever marrieth her that is put away from her husband committeth adultery. It is impossible for a servant to be in the...
A PARABLE AS TO THE USE OF THE MASTER'S GOODS (vs.1-13) Now the Lord turned to address His disciples. For though it is pure grace that saves and finds deep delight in the repentance of a sinner, yet...
13-18 To this parable our Lord added a solemn warning. Ye cannot serve God and the world, so divided are the two interests. When our Lord spoke thus, the covetous Pharisees treated his instructions w...
SEE POOLE ON "MATTHEW 5:32", where this is expounded; also, SEE POOLE ON "MATTHEW 19:9", and SEE POOLE ON "MARK 10:11"....
Tertullian Against Marcion Book IV But Christ prohibits divorce, saying, "Whosoever putteth away his wife, and marrieth another, committeth adultery; and whosoever marrieth her that is put away from...
Luke 16:18 Whoever G3956 divorces G630 (G5723) his G846 wife G1135 and G2532 marries G1060 (G5723) another...
“Every one who puts away his wife, and marries another, commits adultery, and he who marries one who is put away from a husband commits adultery.” For God's Instruction says that every man who puts aw...
JESUS REPLIES TO THE MOCKERY OF THE PHARISEES DIRECTED AT HIS IDEAS ABOUT WEALTH (16:14-18). The Pharisees had been listening in to his advice to His disciples and they derided Him. For in their eyes...
Luke 16:18. EVERY ONE WHO PUTTETH AWAY HIS WIFE, etc. The law remains valid on a point about which many of the Pharisees were altogether wrong (comp. Matthew 19:3-9). If, as we believe, the verse occu...
The response of the Pharisees (Luke 16:14) called forth another parable, in which another phase, of the same great truth is brought out, namely, that _neglect_ of the proper application of wealth beco...
THIS division of the Gospel of Luke, embracing nearly one third of the whole, contains for the most part matter peculiar to this Evangelist. A number of the incidents probably belong to an earlier per...
COMMITTETH ADULTERY (μοιχευε). Another repeated saying of Christ (Matthew 5:32; Mark 10:11; Matthew 19:9). Adultery remains adultery, divorce or no divorce, remarriage or no marriage....
CONTENTS: Parable of the unjust steward. Jesus answers Pharisees. Rich man and Lazarus in the spirit world. CHARACTERS: God, Jesus, disciples, John the Baptist, rich man, Lazarus, Abraham, five broth...
Luke 16:1. _A certain rich man had a steward accused that he had wasted his goods._ After the parable of the prodigal son, we have a second, of a prodigal steward, who had wasted his lord's property....
ANY MAN WHO DIVORCEE HIS WIFE. Marriage meant little to the Pharisees. See notes on Matthew 19:1-9....
_The Pharisees also, who were covetous_ LOVERS OF MONEY Those “lovers of money” heard what things? As rulers of the people they heard the parable of the “unjust steward,” and their own doom as men...
LUKE—NOTE ON LUKE 16:18 EVERYONE WHO DIVORCES... AND MARRIES ANOTHER COMMITS ADULTERY. No exception is mentioned in Mark 1:1 or Luke. Matthew adds “except on the ground of sexual immoral
CHAPTER 16 VER. 1. _And He said also unto His disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods._ Having rebuked in three par...
_CRITICAL NOTES_ Luke 16:14. In this section, the connection of which with the preceding and following parables is not at first sight apparent, we have evidently the heads of a discourse addressed to...
EXPOSITION LUKE 16:1 The _Lord_'_s teaching on the right use of earthly possessions with regard to the prospect of another world, in the form of the two parables of the unjust steward, and Dives and...
Jesus speaks on two unpleasant subjects, to a lot of people. Not unpleasant to me, but to a lot of people. Talks about hell. That's not unpleasant to me, not worried about it at all. Now Jesus is at a...
1 Corinthians 7:10; 1 Corinthians 7:4; Mark 10:11; Mark 10:12;...
But ye do; particularly in this notorious instance. Matthew 5:31; Matthew 19:7....