Exodus 17:1-16

1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?

3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.

5 And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.

6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

7 And he called the name of the place Massah,a and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

8 Then came Amalek, and fought with Israel in Rephidim.

9 And Moses said unto Joshua,b Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.

10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.

11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

13 And Joshua discomfited Amalek and his people with the edge of the sword.

14 And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

15 And Moses built an altar, and called the name of it Jehovahnissi:c

16 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.

WATER FROM THE ROCK

(vs.1-7)

Bread has been provided for the people. Can God provide water also? Why did they not simply appeal to Him in fullest confidence that He would answer just as fully as He had done in the case of their need of food? But when thirsting for water they again complained against Moses (v.2). He firmly responded that in talking this way they were actually tempting the Lord. How sad it is to see this contentious spirit among the people of God!

But Moses again, in his interceding for them (v.4), reminds us of the Lord Jesus, the great Intercessor on behalf of His people. Though they are almost ready to stone Moses, yet he pleads for them, and the Lord answers without delay. He tells Moses to take with him some of the elders of the people, take his rod in his hand, and lead the people to a rock in Horeb (v.6). A rock is the most unlikely place to find water, and specially in Horeb, which means 'the dry place."

However, Moses obediently struck the rock with his rod, and water came out of the rock in such abundance that all the people could drink. The giving of the manna was a miraculous act of God, and the water from the rock was no less a miracle.

The manna speaks of Christ in His lowly Humanity, but the rock is typical of Christ as the Son of God (Deuteronomy 32:3). The smiting of the rock speaks of Christ suffering the judgment of the cross for us in order that the water, the living Spirit of God (John 7:38) might flow forth to believers, as is seen at Pentecost (Acts 2:1). Thus the manna speaks of human ministry, the water from the rock, divine ministry. Wonderful is such provision for the wilderness journey!

The name of the place was called Massah (meaning "temptation") and Meribah ("chiding"), a painful reminder of Israel's having faithlessly insulted the God who had never ceased to care for them. Have there been places like this in our own lives that bring us regretful memories?

THE ATTACK OF AMALEK

(vs.8-16)

God did not allow the attack of the Amalekites until after Israel had been refreshed by the water from the rock. As we have seen, the water is symbolical of the Spirit of God given by the Son of God as a result of His being smitten at Calvary. But though the Spirit now dwells in every believer, we quickly learn that there is another nature within us that is against the Spirit. "The flesh lusts against the Spirit" (Galatians 5:17). Amalek speaks therefore of the lusts of the flesh. Its name means "licking up," for such lusts lick up all that is beneficial and necessary for our soul's welfare. This is not Satan's attack, but an attack from within us, fed by the desire to get what we want when we want it.

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