Leviticus 12:1-8
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
3 And in the eighth day the flesh of his foreskin shall be circumcised.
4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the firsta year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
LAWS CONNECTED WITH CHILDBIRTH
Every child born into the world adds to the sin that was first introduced by the woman. Yet God had told Adam and Eve to “be fruitful and multiply” (Genesis 1:28), and this instruction was not changed when they sinned, though God told the woman, “I will greatly multiply your sorrow and your conception; in pain you shall bring forth children” (Genesis 3:16). But each child born is a reminder that sin requires a sacrifice. So in Israel when a woman had borne a male child, she was to be unclean for seven days. On the eighth day the flesh of his foreskin was to be circumcised. The number eight signifies a new beginning, which takes place when the flesh is cut off, for “the flesh profits nothing” (John 6:63).
Then she was to remain 33 days “in the blood of her purification” (v. 4). She was not to touch anything that was consecrated to the service of God, nor enter the sanctuary, until her purification was complete. But if she should bear a female child, the time was twice as long, two weeks being unclean and 66 days of waiting until purification was accomplished. This stems from the fact that “Adam was not deceived, but the woman being deceived fell into transgression” (1 Timothy 2:14), and it is through the woman that the race of sinners is perpetuated.
In each case, however, when the time was completed, whether for a male or female, the mother was to bring to the priest a lamb of the first year as a burnt offering and a young pigeon or turtledove as a sin offering (v. 6). Notice here that there was no trespass offering, for it was not a matter of her having done anything wrong. But the sin offering deals with the sinful nature that is inherited by birth, so that this offering speaks of God having, by the cross of Christ, condemned sin in the flesh (Romans 8:3). The burnt offering tells us that God's glory is really the first consideration in this matter. When God is glorified and sin condemned, then the unclean is rendered clean (v. 7).
However, a provision of grace was made for one who was poor (v. 8). If she could not bring a lamb, then another young pigeon or turtledove would substitute for the lamb. Joseph and Mary took advantage of this provision for poverty, when presenting the Lord Jesus to God in the temple (Luke 2:22).