There is so much sameness in the account here given, concerning the removal of the ark from Kirjath-jearim to what we read of it in the 2d book of Samuel, that I shall not enlarge upon the observations, but refer the Reader to that subject already reviewed. See 2 Samuel 6:1, and the Commentary and Reflections upon it. No doubt David meant well, respecting the removal of the ark, but he should first have consulted the Lord before he consulted his captains. After we have been at a throne of grace we may confer with men. Means are to be made use of, when we are looking to the God of the means, to bless them. There is one feature marked in David's conduct upon this occasion, that merits our notice. Though he was king, and a great king, yet he condescends to call his subjects brethren. Let us send abroad unto our brethren (says he) everywhere. Can I read this account, dearest Jesus, and not recollect thine unequalled condescension? Thou art indeed King, and a Great King, even Lord of heaven and earth, and yet thou art not ashamed to call thy redeemed ones, brethren. Oh! thou beloved, precious, condescending Saviour! By what name shall I call thee to testify how endeared thou art to all thy people? A brother, indeed, born for adversity, and one that loveth at all times, that sticketh closer than a brother. Hail! thou first-born of many brethren!

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