REFLECTIONS

Passing by many very useful observations, which in relation to Church government, might he taken from this Chapter; I shall only request the Reader, to make one general improvement from the whole, with respect to what the Apostle here calls prophesying, or preaching. The absurdity he shews to arise from the preaching in an unknown tongue, is hardly more glaring, than that of preaching in a stile and language, unsuited to the capacities of the hearers, which is little less unknown also.

Nothing can be more evident, than that the whole design of the Gospel is to proclaim to fallen, sinful man, tidings of Salvation. When the Angels posted down from heaven to tell a lost world of the coming of a Savior; their preaching was short, but comprehensive, Behold! (said they) we bring you glad tidings of great joy, which shall be to all people. For unto you is born this day, in the city of David, a Savior, which is Christ the Lord.

But let us suppose, that those angels had brought those tidings in a language, to a lost world, that no one understood; of what importance would have been their message? When a preacher speaks in a stile of studied elegance, high flown periods, and florid words, which the hearer cannot understand; of what avail is the whole sum and substance of his sermon? And in like manner, when the discourse is directed to expatiate upon the great excellency of virtue, and the happiness which will arise from a discharge of all the high duties of life; and when a poor sinner, with a sinful, sorrowful, broken heart, hears of this blessedness, but is conscious that he had done nothing to merit it, but his whole life meriting the reverse, in punishment; of what possible use can such preachers prove to a wounded soul like his? If indeed, preachers had to do with hearers not sinful, and polluted, who felt no concern for sin, because they had none to answer for; then, I confess, Moral Essays, as they are called, and harangues on the Loveliness of Virtue, might do very well to amuse, and gratify the pride of human nature. But, my Brother! my Brother! If every man be a sinner before God, and every man, as the Scriptures solemnly declares, standeth in need of salvation; oh! how needful must it be, to preach Christ plainly, fully, completely. Every preacher, sensible of the plague of his own heart, (and he who is not sensible of the plague of his own heart, is not fit, to be a preacher to others), will rather, as Paul saith, speak five words with his understanding, and to be understood of others also, than ten thousand words in an unknown tongue. Lord Jesus! stop the mouths of those who run unsent: who preach they know not what! But oh! send out Pastors after thine own heart, which shall feed thy people with knowledge, and understanding.

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