It should seem that in consequence of the general defection of the people from the worship of the Lord, the holy service of the passover had not been punctually observed. And at the time when Hezekiah set up this reform in the opening of his reign the season of the paschal feast was over. Unwilling to let so refreshing a service pass by until another year, the king availed himself of a permission in the law which was made for persons under uncleanness, that when by reason of this they could not observe it at its proper season, they might keep it in the second month instead of the first. Numbers 9:10. The king therefore having taken counsel on this subject, and it meeting the general approbation both of the princes and the congregation, the celebration of the passover was determined upon. Reader! what a superiority in point of privilege are we of the gospel church called to, in that we have our holy supper, in commemoration of Christ our passover sacrificed for us every month, and if occasion offers, every day, and like the primitive church may daily in the temple, or from house to house, be engaged in the sweet service of breaking of bread and of prayer. Yes! dearest Jesus! thy people whom thou hast made kings and priests to God and the Father, are supposed to be daily carrying about in their body the dying of the Lord Jesus! Acts 2:46; 2 Corinthians 4:10.

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