Matters being thus prepared, the service began. And let not the Reader overlook the employment of the priests, who it is said were busied in offering burnt-offerings and the fat until night. The sufferings of Jesus opened at the evening if we take in the garden scene, which as it formed so interesting a part undoubtedly we must. And the priests were alone engaged in this service preparatory to the great day. The sprinkling of the blood after killing the lamb, were certainly striking circumstances appointed by the Holy Ghost to lead by faith to the Saviour. Indeed everything in it was typical of the Lord Jesus. A lamb of the first year, without blemish and without spot; the setting it apart four days before; the slaying it and roasting it whole; and not a bone of it to be broken; all these were very highly significant of Jesus. And as the paschal lamb was to be eaten, and wholly eaten, nothing of it being to be left, what could more decidedly speak in reference to Jesus, who as Christ our passover is not to be looked upon only, but by faith fed upon, and lived upon, and wholly so; all Christ, and all in Christ, to form a complete Saviour: surely such views held forth to the church, both at the original institution of it after coming out of Egypt, and now again in the days of Josiah so fully revived, at a period distant from the deliverance out of Egypt of at least 850 years; nothing can more fully display the vast importance of the thing itself, and of the sense in which the Holy Ghost was pleased the church should consider it with reference to the body of Jesus Christ in his offering upon the cross for human sin once for all.

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