Young as Joash was, no doubt the sight of him stirred up the minds of the people to love him. And young as he was, the priest took care that the ceremony should be observed the same in his coronation, and with respect to the convention of the people, as if he had arrived to the maturity and ripeness of age for government. He is crowned, anointed: the testimony of the word, even the law is put into his hand, agreeable to what the Lord commanded by Moses: Deuteronomy 17:18. And the people ratify their approbation of his government in shouting, God save the king. But, Reader! doth not the view of this coronation, suggest to your mind one of an infinitely higher nature? When the Lord Jesus is brought forth from obscurity to the sinner's view; when we behold Jesus Christ of Nazareth, anointed with the Holy Ghost and with power, as King in Zion; when the law of his gospel is given to us in him, and by him; and when the Covenant of redemption is revealed to the poor sinner in his blood; oh! what a double coronation is here, when Christ is crowned King of his church, and King in the sinner's heart! Surely every knee of his people is made with holy joy to bend before him, and, every tongue is constrained to confess, that Jesus Christ is Lord, to the glory of God the Father.

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