Observe how the hand of the Lord is with this decree. Tatnai and his companions are reproved for opposing God's work. Darius not only commands the temple to be built, but at his own cost and charge. Nay more, he makes allowance for the daily sacrifice; and desires that in this temple prayers and sacrifices may be continually offered for the life of himself and his sons. Yea, as if under the spirit of prophecy, he looks up to God to vindicate his own cause in destroying kings as well as people, whosoever shall put forth an hand to the ruin of the temple. Surely one is led almost to believe, that such a friend to God's cause must be a partaker of God's grace. Was not this another instance of the Jew and Gentile being alike interested in Jesus? Solomon's temple had a Hiram, king of Tyre, to give aid: and here is a Darius, king of Persia, contributing to the second temple. Were not both, blessed Jesus, meant by thee to prefigure the united church of thy glorious redemption, as including both the Jew and the Gentile?

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