Reader! what sweet and gracious signs of sorrow, and of real communion with God. The blushing, and dropping countenance, under the conscious sense of the divine presence, are among the truest tokens of this state of the soul. Reader! do not fail to remark the precious lesson held forth to all true believers in Christ in this example. We as fully enjoy the manifestations of Jesus, and the love of Jehovah in him, when we lie low in the dust before him, as when in those rapturous moments we are like the apostles in the mount of transfiguration, and the Son of God unveils to us his glories, and our interest in him. Matthew 17:4. I stay not to particularize the several features of Ezra's devotion: I rather desire the Reader to mark, in his own view of things, the leading points in it, which bespeak the gracious impressions he was under. The general confession of the sins of Israel he dwells upon, and takes care to point out the part he himself took in them. Every gracious soul doth this, and in his approaches to the mercy-seat feels his own as if they were the heaviest. And how sweetly doth he dwell upon the divine mercies, in their abundance, fulness, and continuance: as if the Lord had taken occasion, from man's undeservings, to magnify his mercy, and the exceeding riches of his grace; that where sin abounded, grace did much more abound. Never, blessed Jesus, was there an instance like to thine, when thou camest to seek and save that which was lost! I beg the Reader to notice these precious things in Ezra's holy mourning before the throne and mercy-seat. A more beautiful instance of the powerful effects of grace upon the soul, except in the parallel humblings of Daniel, (Daniel 9:1.) is not to be found in the Bible. But I cannot dismiss this view of Ezra, without calling on the Reader to mark one feature more in his approach to God upon this occasion, and the more so because it leads my soul to yet an higher subject, from whence if I mistake not, the whole virtue and efficacy of Ezra's devotion derived its strength, I mean the spreading out his hands unto the Lord his God, meaning God in covenant, as his God in Christ. Doth it not carry the Reader's mind, on the wings of faith, to Calvary, where Jesus arms were stretched out on the cross, as if in a twofold posture of entreaty, both with God and man. Can we behold Ezra stretching forth his hands in supplication for Israel on this occasion, and shalt we forget, or overlook thee, thou blessed Jesus, whose precious feet were fixed to the cross, while thine arms were stretched forth, at once looking up to the Father in intercession, and spread abroad below to embrace all that came to thee, as if saying, Behold me, behold me; look unto me and be ye saved, all the ends of the earth; for I am God, and there is none else, and beside me there is no Saviour. Isaiah 45:21; Isaiah 45:21.

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