Isaiah 19:18-20

I beseech the Reader to remark every word in these verses. Let him observe how the sweet promises contained in them open. In that day, namely, the gospel day; the day of Christ, which Abraham, ages back, but now so much nearer, saw afar off; rejoiced and was glad. And how blessed is the promise to Egypt in this day. Egypt, had been miserably spoken of before, but now in mercies. So is it in all the transitions from nature to grace. The language of Canaan is the language of the gospel; so that Egypt, shall partake with Israel in the mercies of redemption, and shall speak the same language. And observe, that this is to be not in one or two instances, but by towns and cities; yea, five at once, as if to intimate that day of gospel grace, when the Holy Ghost shall be poured out upon all flesh, agreeably to the promise, Joel 2:28; Acts 2:17. Neither is this all: for an altar to the Lord shall be set up in Egypt. Christ is the New Testament Altar, and the Egyptians, like Israel, shall present all their offerings upon Him, and in Him, and by Him: neither doth the blessing of gospel grace stop here; for when the poor sinner, under convictions of sin, and the oppressions of the enemy, is constrained to cry out unto the Lord, the Lord will send a Saviour, and a great one, and he will deliver him from all his burden, and from all his sins. Pray, Reader, pause over this precious scripture, for it is indeed most precious; and say, to whom but to Jesus the almighty Saviour of lost sinners, can this refer? Indeed was not his name called Jesus by the angel, for this express reason, because he should save his people from their sins? Matthew 1:21.