Judges 11:34-40

Various have been the opinions of pious men, on the subject of Jephthah's vow, and the event of it. But as the Holy Ghost hath not thought proper to make the subject clear, it should seem that it is the Lord's pleasure thus to leave it somewhat obscure; perhaps for the greater exercise of pious men's faith. If, as I before remarked, this vow of Jephthah proceeded from the weakness and littleness of his faith, certainly the Lord's rebuke was manifested in the punishment which followed. If, as some think, that Jephthah did not offer his daughter in sacrifice; for human sacrifices were not allowed by the law, then perhaps her being devoted to a single state, and sent to the temple service, is in some mea sure explained, in her being allowed two months to bewail her virgin state, by which that great hope all Israel were so tenacious of, in giving birth to Him who as the seed of the woman, was to bruise the serpent's head, was in her case done away. And then the latter verse, which speaks of the daughters of Israel going yearly to lament the daughter of Jephthah, seems corresponding with it. But on the other hand, if her father really sacrificed her, which seems the most probable of the two, (though the reluctancy of Jephthah doth not much prefigure the voluntary gift of our heavenly Father, in giving up his only begotten Son for our redemption), yet the pure and virgin state of the daughter, becomes no unapt representation of the spotless innocency of Jesus, who in the prime of life, offered himself a sacrifice for the salvation of his people. But I presume not to decide the point. Certain it is, that the Holy Ghost hath left the subject in obscurity. And therefore it becomes us to read it with humble waiting for his divine instruction. If the Reader recollects the promise of Jesus concerning the Spirit ' s teaching, and places himself under this heavenly teacher, not only in this, but in every other intricate passage, as far as is necessary to be understood, the Holy Ghost will guide him unto all truth. John 16:13.