Here the sacred writer makes a beautiful transition from the works of nature to contemplate the works of grace. Having celebrated the praises of Jehovah in his outward courts, he now enters the inner temple to adore him. And if the former preached Christ, still in much higher strains doth the latter. I would have the Reader remark with me, how much the sacred penman dwells upon the glorious and incommunicable name of Jehovah. No less than six times in three verses is that high and lofty name mentioned. And, in like manner, he maketh use of six different terms to denote Christ and his sacred word by. For, I take it for granted, the Reader is apprized that Jesus is all along referred to by what is here said. He is indeed the substance of the law, and the testimony, and the statutes. He converts the soul. He rejoiceth the heart. He is the Alpha and Omega of all God's gracious dealings with men. And, therefore, is more precious than gold, yea, than the golden wedge of Ophir. He causeth them, as he saith himself, that love him to possess substance, yea durable riches and righteousness, Proverbs 8:18.

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