A character remarkable in Scripture. We have her history in Genesis 38:1-30 throughout. Her name signifies palm-tree. There are some circumstances in the history of this woman which strike the mind with astonishment. We read them, we ponder them, and when this is done we commonly say, the "Lord's thoughts are not our thoughts, neither our ways his ways." (Isaiah 55:8) It is a very remarkable circumstance also, that in the genealogy given by the Evangelist Matthew, under the inspiration of the Holy Ghost, of our Lord Jesus Christ, in the first chapter of his gospel, no mention is made of any women but of this Thamar, Matthew 1:3; of Rachab or Rahab the harlot, Matthew 1:5; Ruth the poor Moabitess, Matthew 1:5; and Bathsheba the wife of Uriah, Matthew 1:6. Was this intentional to set forth the grace of JEHOVAH and the unparralleled condescension of the Lord Jesus? Who shall answer the question? Who shall explain the subject? One thing is certain; as every thing in redemption is mysterious, so in our exercises on mysteries the lowest humbleness of opinion becomes the highly-favoured objects of such unheard of mercy Lord! I would say for myself and reader, "thy way is in the sea: and thy path in the great waters, and thy footsteps are not known." (Psalms 77:19)


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