Matthieu 3:1 I. John was the finisher of one, and the introducer of a new dispensation. His words found an echo in all hearts, for what had stirred in him had been stirring in the Jews, only they could not give it clear expression. The new epoch of thoughts took substance as the Baptist spoke. He t... [ Continuer la lecture ]
Matthieu 3:1 Morality and Religion. I. As far as we know of the preaching of John the Baptist, it consisted in what we should call the enforcement of moral duties. Soon after, our Lord Himself began His own ministry, and His public teaching opened with the great discourse which ever since all Chri... [ Continuer la lecture ]
Matthieu 3:11 I. The Holy Spirit is fire. Fire all over the world has been taken to represent the Divine energy. Even in heathendom, side by side with the worship of light, was the worship of fire. Though the thought was darkened and marred, wrongly apprehended, and ferociously worked out in ritual... [ Continuer la lecture ]
Matthieu 3:12 I. The disciples of John were to learn (1) that their hearts were under another tillage-cultivation than their own. They could not winnow the grain, they could not separate corn from chaff. If there was no one more skilful than they were to do that, the labour had been thrown away; th... [ Continuer la lecture ]
Matthieu 3:13 The baptism of Christ was I. The proclamation of His human relationship to man, and of His human relationship to God. His development had reached its height. He was clearly conscious of His Divine nature. He was clearly conscious of His complete union with our nature. But His Divine... [ Continuer la lecture ]
Matthieu 3:15 I. We see from the text how faithfully Jesus observed the forms and duties of religion. Nothing invests the ordinary means of grace with such importance as to see our Lord, like one of ourselves, observing them. He was independent of all means, and stood in no need of such aids. Yet,... [ Continuer la lecture ]