Then they rent their clothes, and laded every man his ass, and returned to the city.

Ver. 13. Then they rent their clothes.] In token of the rending of their hearts for their sins, which now had found them out, and they their sins: for misery is the best art of memory; being like to that helve Elisha cast into the waters, which fetched up the iron in the bottom. Conscience is like a looking glass, which while it lieth all covered with dust, showeth not a man his natural visage: but when it is wiped, then it makes the least blemish appear.

Never till now could we hear these men confess. Now, what shall we say unto my lord? what shall we speak? saith Judah, the Confessor - so his name signifieth. Or how shall we clear ourselves? God hath found out the iniquity of thy servants. Not this, that they were now charged with (for why should they be false to their own innocency?); but their cruelty to Joseph, and other like foul offences; for the which God in his just judgment had now brought them to condign punishment. How could Joseph hold, when he heard all this; and not cry out, as Paul did, in a like case, to his disconsolate Corinthians:

“Though I made you sorry with a letter" (with a cup), "I do not repent, though I did repent: for I perceive that this same epistle" (cup) "hath made you sorry, though it were but for a season. Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing … For behold this self-same thing, that ye sorrowed after a godly sort, what carefulness it hath wrought in you, yea, what apology, a yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.” 2Co 7:8-11

a Aπολογιαν, Satisfaction, saith the old interpreter. It may be he meant a new life, to make amends thereby to the congregation offended, saith Bradford. - Serm. of Repent., 14.

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