1 Corinthians 1:5

That in every thing ye are enriched by him, in all utterance, and in all knowledge; UTTERANCE. Billroth translates, doctrine. Ye are rich in preaching of the Word, and in knowledge of it. The English version, as in , is better; for Paul, purposing presently to dwell on the abuse of two gifts on which the Corinthians prided themselves-utterance (speech) and knowledge (; ; ; 1 Corinthians 13:1; 1 Corinthians 14:1.) - previously gains...

1-9 All Christians are by baptism dedicated and devoted to Christ, and are under strict obligations to be holy. But in the true church of God are all who are sanctified in Christ Jesus, called to be saints, and who call upon him as God manifest in the flesh, for all the blessings of salvation; who acknowledge and obey him as their Lord, and as Lord of all; it includes no other persons. Christians are distinguished from the profane and atheists, that they dare not live without prayer; and they are distinguished from Jews and pagans, that they call on the name of Christ. Observe how often in these verses the apostle repeats the words, Our Lord Jesus Christ. He feared not to make too frequent or too honourable mention of him. To all who called upon Christ, the apostle gave his usual salutation, desiring, in their behalf, the pardoning mercy, sanctifying grace, and comforting peace of God,...

Verse 1 Corinthians 1:5. _YE ARE ENRICHED_ - YE ABOUND - _IN ALL UTTERANCE_] εν παντι λογω, _In all doctrine_; for so the word should certainly be translated and understood. All the truths of God relative to their salvation had been explicitly declared to them; and they had _all knowledge_; so that they perfectly _comprehended_ the doctrines which they had heard....

THAT IN EVERY THING - In every respect, or in regard to all the favors conferred on any of his people. You have been distinguished by him in all those respects in which he blesses his own children. YE ARE ENRICHED BY HIM; - compare the note at Romans 2:4. The meaning of this expression is, “you abound in these things; they are conferred abundantly upon you.” By the use of this word, the apostle intends doubtless to denote “the fact” that these blessings had been conferred on them abundantly; and also that this was a “valuable endowment,” so as to be properly called “a treasure.” The mercies of God are not only conferred abundantly on his people, but they are a bestowment of inestimable value; compare 2 Corinthians 6:10....

EXPOSITION The oldest superscription was probably, "To the Corinthians, the first (Πρὸς Κορινθίους πρώτη)." This is found in א, A, B, C, D. 1 CORINTHIANS 1:1 _The_ _greeting. _An opening salutation is found in all the Epistles of St. Paul, and in every Epistle of the New Testament except the Epistle to the Hebrews and the first Epistle of St. John, both of which were more in the nature of treatises than letters. 1 CORINTHIANS 1:1 Paul. After the beginning of the first missionary journey (A.D. 45) he seems to have finally abandoned his Hebrew name of Saul. Called. The word "called" is absent from A, D, E, and other manuscripts, but may have been omitted as superfluous. It occurs in the greeting of...

THAT IN EVERYTHING YE ARE ENRICHED BY HIM,.... This is still a continuation of the thanksgiving for this church, that they were "enriched", or plentifully and abundantly provided for by Christ, with all grace, with all the riches of grace; with his own unsearchable riches, of which they were made partakers, and the riches of glory, to which they were entitled by him; and all which come to them through his poverty, which makes his grace in the donation of these riches the more illustrious: and particularly the apostle is thankful, that they were enriched by Christ IN ALL UTTERANCE, AND IN ALL KNOWLEDGE; that not only they had the knowledge of the truths and doctrines of the Gospel, concerning the person, offices, grace, and righteousness of Christ in the theory of them, or a speculative notion of them; but for the most part had a spiritual experimental knowledge of these things; and many...

1. _Paul, called to be an, apostle of Jesus Christ through the will of God, and Sosthenes our brother,_ Paul could never have sustained the great weight of responsibility and tribulation which fell upon him if he had not felt that he was «called to be an apostle of Jesus Christ through the will of God.» No man will ever be fit for the ministry of the Word unless he is called to it by God. This also will be your strength in every other station of life; if God has called you to your peculiar work and warfare, he will not send you at your own charges, but he will be at the back of you, and support you even to the end. I think it is for this reason that Paul so constantly dwells upon his own calling when he is about to write to the churches, that he may remind other believers that they have similar privileges in their spheres of labour. 1 Corinthians 1:2.

ANALYSIS AND ANNOTATIONS THE CHURCH AND THE WORLD. SEPARATION AND TESTIMONY. Chapter S 1-10 What Grace has Done and the Assurance Grace Gives. 1:1-9. CHAPTER 1 In the opening verse of this epistle the Apostle Paul associates with himself the name of Sosthenes. There can be little doubt that he is the same Sosthenes mentioned in Acts 18:17. Like the great apostle he was once “a persecutor and injurious.” The experience through which he passed, when, as an enemy of Christ he received the deserved beating, was instrumental to bring him to Christ. When he was the chief ruler of the synagogue he was an enemy, but now through the grace of God he had become “a brother beloved.” It was to call to the remembrance of the sadly drifting Corinthians the former days, as well as the power of God in salvation. Then Paul addresses them as “the church of God which is at Corinth”; and this

1 CORINTHIANS 1-4. THE PARTIES IN THE CORINTHIAN CHURCH. 1 Corinthians 1:1. The epistle is sent in the joint names of Paul and Sosthenes, who may have been the ruler of the synagogue mentioned in Acts 18:17, but the name was common. He seems to have had no share in the composition of the letter. The salutation sets before the readers the holiness of their vocation and the brotherhood of the saints, both of which their conduct repudiated. In the thanksgiving which follows, the omission of qualities which ought to characterise a church is as significant as the inclusion of those mentioned. They were stronger in gifts than in graces, and even the gifts had their weak side, the church had in Bruce's phrase, run to tongue, and plumed itself on its knowledge. Yet Paul recognises that the Christian ho

AN APOSTOLIC INTRODUCTION (1 Corinthians 1:1-3)...