1 Corinthians 11:13

Judge in yourselves: is it comely that a woman pray unto God uncovered? Appeal to their own sense of decorum. Appeal to their own sense of decorum. A WOMAN PRAY UNTO GOD. By rejecting the emblem of subjection (the head-covering), she passes at one leap, in praying publicly, beyond both man and angels (Bengel)....

2-16 Here begin particulars respecting the public assemblies, ch. 1 Corinthians 11:1. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyran...

Verse 1 Corinthians 11:13. _JUDGE IN YOURSELVES_] Consider the subject _in your_ _own common sense_, and then say whether it be decent for a woman to pray in public without a veil on her head? The heathen priestesses prayed or delivered their oracles bare-headed or with dishevelled hair, _non comptae mansere comae_, as in the case of the Cumaean Sibyl, AEn. vi., ver. 48, and otherwise in great disorder: to be conformed to _them_ would be very disgraceful to Christian women. And in reference to such things as these, the apostle appeals to their sense of honour and decency....

JUDGE IN YOURSELVES - Or, “Judge among yourselves.” I appeal to you. I appeal to your natural sense of what is proper and right. Paul had used various arguments to show them the impropriety of their females speaking unveiled in public. He now appeals to their natural sense of what was decent and right, according to established and acknowledged customs and habits. IS IT COMELY ... - Is it decent, or becoming? The Grecian women, except their priestesses, were accustomed to appear in public with a veil - Doddridge. Paul alludes to that established and proper habit, and asks whether it does not accord with their own views of propriety that women in Christian assemblies should also wear the same symbol of modesty....

EXPOSITION 1 CORINTHIANS 11:1 FOLLOWERS OF ME; rather, _imitators of me; _follow herein my example, as I follow Christ's. What Christ's example was, in that he too "pleased not himself," he sets forth in Romans 15:1; and the general principle of self abnegation for the sake of others in Philippians 2:4. This verse ought to be included in ch. 10. It sums up the whole argument, and explains the long digression of ch. 9. AS I ALSO AM OF CHRIST. This limits the reference to his own example. I only ask you to imitate me in points in which I imitate Christ....

JUDGE IN YOURSELVES,.... The apostle having gone through a variety of reasoning and arguments, showing the superiority of the man to the woman, by which he would prove, that the one should be covered, and the other uncovered, returns to his subject again, and appeals to the common sense and understanding of the Corinthians, and makes them themselves judges of the matter; suggesting that the thing was so clear, and he so certain of what he had advanced being right, that he leaves it with them, not doubting but that they would, upon a little reflection within themselves, join with him in this point: IS IT COMELY THAT A WOMAN PRAY UNTO GOD UNCOVERED? in you judgment you can never think so, however pleasing and gratifying such a sight may be, to the lust of the flesh, and to the lust of the eye; he does not mention prophesying, only instances in praying; but it is to be understood of one, a...

II. THE CHURCH, THE BODY OF CHRIST: CHAPTER S 11-14 1. Headship, and the Position of Woman. The Lord's Supper. CHAPTER 11. _ 1. The Headship of Christ and of the Man; Position of Woman. (1 Corinthians 11:1 .)_ 2. The Lord's Supper. (1 Corinthians 11:17 .) The opening verse belongs to the preceding chapter. And now after the church in relation to the world had been treated by the Apostle in the first part of the epistle, he takes up next the affairs of the church itself. Here, too, much had to be corrected into which the Corinthian assembly had drifted. After the brief and excellent word of praise by which he expressed his confidence in them ((1 Corint

1 Corinthians 11:2. WOMEN MUST BE VEILED IN THE CHRISTIAN ASSEMBLIES. It is not clear whether this subject was discussed in the church letter. Paul begins, in a way that surprises us after his grave censures, with praise for their steadfast adherence to his teaching and traditions. But he must inform them that the head of every man (as distinguished from woman) is Christ, the head of the woman is man, the head of Christ, God. Woman, Man, Christ, God, form an ascending climax in which the second stands to the first, as the third to the second, and the fourth to the third. The precise meaning is not clear. Headship suggests lordship, but Christ is lord of woman as well as man. Perhaps the thought is rather that of archetype and origin. Christ is the image of God and derives His being from Him, so man is related to Christ, and woman to man. In each case there is, of course,

THE LIMITS OF CHRISTIAN FREEDOM (1 Corinthians 10:23-33 ; 1 Corinthians 11:1) 11:1 All things are allowed to me, but all things are not good for me. All things are allowed, but all things do not build up. Let no one think only of his own good, but let him think of the good of the other man too. Eat everything that is sold in the market place, and don't ask fussy questions for conscience sake; for the earth and its fulness belong to god. If one of the pagans invites you to a meal, and you are willing to go, eat anything that is put before you, and don't ask questions for conscience sake. But if anyone says to you, "This is meat that was part of a sacrifice," don't eat it, for the sake of him who told you and for conscience sake. I don't mean your own conscie

JUDGE. App-122. Figure of speech _Anacoenosis_. App-6. IS IT COMELY. is it becoming. Greek. _prepei._ Elsewhere, Matthew 3:15.Ephesians 5:3; 1 Timothy 2:10; Titus 2:1.Hebrews 2:10; Hebrews 7:26....